Detail of the name of Duamutef. In the representation Horus on the left and his four sons are seated on the ground. The sons are identified by their names: from the left Duamutef with a dog's head, Qebehsenuef with a falcon's head, Hapy with a baboon's head and Imseti with a human head. They were painted above the entrance to the burial chamber where the canopic jars were kept.
Detail of the name of Duamutef. In the representation Horus on the left and his four sons are seated on the ground. The sons are identified by their names: from the left Duamutef with a dog's head, Qebehsenuef with a falcon's head, Hapy with a baboon's head and Imseti with a human head. They were painted above the entrance to the burial chamber where the canopic jars were kept. - 31893
Detail of Duamutef. The sarcophagus is located in the burial chamber. It is carved in red granite and decorated with reliefs. Along the corners of the coffin is ornamented with an Egyptian frame. The lid is vaulted with rectangular finials. The long sides feature a winged goddess at each corner in high relief with arms and wings outstretched towards the centre of the long side and the short side, where it intersects with the wing of the other deity. They are Isis, Neith, Neftis and Selkis all identified by their emblems placed on their heads. The long sides present three deities, one in the centre and the other two on the sides partially covered by the wings. They are Hapy, Anubis and Qebehsenuef (north side) and Imseti, Anubis and Duamutef (south side). Thus the four sons of Horus are placed at the corners of the deceased.
Detail of Duamutef. The sarcophagus is located in the burial chamber. It is carved in red granite and decorated with reliefs. Along the corners of the coffin is ornamented with an Egyptian frame. The lid is vaulted with rectangular finials. The long sides feature a winged goddess at each corner in high relief with arms and wings outstretched towards the centre of the long side and the short side, where it intersects with the wing of the other deity. They are Isis, Neith, Neftis and Selkis all identified by their emblems placed on their heads. The long sides present three deities, one in the centre and the other two on the sides partially covered by the wings. They are Hapy, Anubis and Qebehsenuef (north side) and Imseti, Anubis and Duamutef (south side). Thus the four sons of Horus are placed at the corners of the deceased. - 30108
Qebehsenuef and Duamutef as deified rulers of Upper Egypt. They are depicted with human and mummified heads, wearing the white crown of Upper Egypt and holding a flagellator. They are seated around an offering table.
Qebehsenuef and Duamutef as deified rulers of Upper Egypt. They are depicted with human and mummified heads, wearing the white crown of Upper Egypt and holding a flagellator. They are seated around an offering table. - 30004
This statue is covered in red or purplish gold leaf and has eyes and eyebrows outlined in black, as is the base. Here Duamutef has the head of a jackal, which probably has very ancient origins.
This statue is covered in red or purplish gold leaf and has eyes and eyebrows outlined in black, as is the base. Here Duamutef has the head of a jackal, which probably has very ancient origins. - 22146
This statue is covered in red or purplish gold leaf and has eyes and eyebrows outlined in black, as is the base. Here Duamutef has the head of a jackal, which probably has very ancient origins.
This statue is covered in red or purplish gold leaf and has eyes and eyebrows outlined in black, as is the base. Here Duamutef has the head of a jackal, which probably has very ancient origins. - 22147
Imseti, Duamutef et Isis sit on the ground and look towards the entrance to welcome Nefertari. On their knees they clutch an ankh sign
Imseti, Duamutef et Isis sit on the ground and look towards the entrance to welcome Nefertari. On their knees they clutch an ankh sign - 31836
Imsety, Anubis-Imyut, Duamutef, Isis, Horus-Iwnmutef in front of Osiris with the Atef crown, insignia of power and flanked by the Imiwt fetishes.
Imsety, Anubis-Imyut, Duamutef, Isis, Horus-Iwnmutef in front of Osiris with the Atef crown, insignia of power and flanked by the Imiwt fetishes. - 30624
Horus on the left and his four sons sitting on the ground. The sons are identified by their names: from the left Duamutef with a dog's head, Qebehsenuef with a falcon's head, Hapy with a baboon's head and Imseti with a human head. They were painted above the entrance to the burial chamber where the canopic jars were kept.
Horus on the left and his four sons sitting on the ground. The sons are identified by their names: from the left Duamutef with a dog's head, Qebehsenuef with a falcon's head, Hapy with a baboon's head and Imseti with a human head. They were painted above the entrance to the burial chamber where the canopic jars were kept. - 30957
Ramesses III and his son, Prince Amonherkhepshef, stand before Duamutef, one of the sons of Horo depicted with the head of a black canid. The pharaoh wears the Lower Egyptian red crown, Deshret, attested since the dawn of Egyptian civilisation and consisting of a modus-shaped base with a taller, narrower back. Prince Amonherkhepshef, who follows his father, is dressed in a long semi-transparent skirt and holds the Khu flabel.
Ramesses III and his son, Prince Amonherkhepshef, stand before Duamutef, one of the sons of Horo depicted with the head of a black canid. The pharaoh wears the Lower Egyptian red crown, Deshret, attested since the dawn of Egyptian civilisation and consisting of a modus-shaped base with a taller, narrower back. Prince Amonherkhepshef, who follows his father, is dressed in a long semi-transparent skirt and holds the Khu flabel. - 30659
The sarcophagus is located in the burial chamber. It is carved in red granite and decorated with reliefs. Along the corners of the coffin is ornamented with an Egyptian frame. The lid is vaulted with rectangular finials. The long sides feature a winged goddess at each corner in high relief with arms and wings outstretched towards the centre of the long side and the short side, where it intersects with the wing of the other deity. They are Isis, Neith, Neftis and Selkis all identified by their emblems placed on their heads. The long sides present three deities, one in the centre and the other two on the sides partially covered by the wings. They are Hapy, Anubis and Qebehsenuef (north side) and Imseti, Anubis and Duamutef (south side). Thus, the four sons of Horus are placed at the corners of the deceased. The lid presents only text. Here Selkis and Neftis are seen at the sides, Imseti, Anubis and Duamutef in the centre.
The sarcophagus is located in the burial chamber. It is carved in red granite and decorated with reliefs. Along the corners of the coffin is ornamented with an Egyptian frame. The lid is vaulted with rectangular finials. The long sides feature a winged goddess at each corner in high relief with arms and wings outstretched towards the centre of the long side and the short side, where it intersects with the wing of the other deity. They are Isis, Neith, Neftis and Selkis all identified by their emblems placed on their heads. The long sides present three deities, one in the centre and the other two on the sides partially covered by the wings. They are Hapy, Anubis and Qebehsenuef (north side) and Imseti, Anubis and Duamutef (south side). Thus, the four sons of Horus are placed at the corners of the deceased. The lid presents only text. Here Selkis and Neftis are seen at the sides, Imseti, Anubis and Duamutef in the centre. - 30295
The sarcophagus is located in the burial chamber. It is carved in red granite and decorated with reliefs. Along the corners of the coffin is ornamented with an Egyptian frame. The lid is vaulted with rectangular finials. The long sides feature a winged goddess at each corner in high relief with arms and wings outstretched towards the centre of the long side and the short side, where it intersects with the wing of the other deity. They are Isis, Neith, Neftis and Selkis all identified by their emblems placed on their heads. The long sides present three deities, one in the centre and the other two on the sides partially covered by the wings. They are Hapy, Anubis and Qebehsenuef (north side) and Imseti, Anubis and Duamutef (south side). Thus, the four sons of Horus are placed at the corners of the deceased. The lid presents only text. Here Selkis and Neftis are seen at the sides, Imseti, Anubis and Duamutef in the centre.
The sarcophagus is located in the burial chamber. It is carved in red granite and decorated with reliefs. Along the corners of the coffin is ornamented with an Egyptian frame. The lid is vaulted with rectangular finials. The long sides feature a winged goddess at each corner in high relief with arms and wings outstretched towards the centre of the long side and the short side, where it intersects with the wing of the other deity. They are Isis, Neith, Neftis and Selkis all identified by their emblems placed on their heads. The long sides present three deities, one in the centre and the other two on the sides partially covered by the wings. They are Hapy, Anubis and Qebehsenuef (north side) and Imseti, Anubis and Duamutef (south side). Thus, the four sons of Horus are placed at the corners of the deceased. The lid presents only text. Here Selkis and Neftis are seen at the sides, Imseti, Anubis and Duamutef in the centre. - 30296
The sarcophagus is located in the burial chamber and is made of red quartzite. The long sides feature three deities, in this case Imseti and Duamutef, the sons of Horus, placed at the corners of the deceased, and Anubis in the centre. The yellow paint is reminiscent not only of the golden skin of the deities but also of the so-called Golden Chamber, the name generally used to indicate the burial chamber.
The sarcophagus is located in the burial chamber and is made of red quartzite. The long sides feature three deities, in this case Imseti and Duamutef, the sons of Horus, placed at the corners of the deceased, and Anubis in the centre. The yellow paint is reminiscent not only of the golden skin of the deities but also of the so-called Golden Chamber, the name generally used to indicate the burial chamber. - 31577
The sarcophagus is located in the burial chamber and is made of red quartzite. The long sides feature three deities, in this case Imseti and Duamutef, the sons of Horus, placed at the corners of the deceased, and Anubis in the centre. The yellow paint is reminiscent not only of the golden skin of the deities but also of the so-called Golden Chamber, the name generally used to indicate the burial chamber.
The sarcophagus is located in the burial chamber and is made of red quartzite. The long sides feature three deities, in this case Imseti and Duamutef, the sons of Horus, placed at the corners of the deceased, and Anubis in the centre. The yellow paint is reminiscent not only of the golden skin of the deities but also of the so-called Golden Chamber, the name generally used to indicate the burial chamber. - 31573
The sarcophagus is located in the burial chamber and is made of red quartzite. The long sides feature three deities, in this case Imseti and Duamutef, the sons of Horus, placed at the corners of the deceased, and Anubis in the centre. The yellow paint is reminiscent not only of the golden skin of the deities but also of the so-called Golden Chamber, the name generally used to indicate the burial chamber.
The sarcophagus is located in the burial chamber and is made of red quartzite. The long sides feature three deities, in this case Imseti and Duamutef, the sons of Horus, placed at the corners of the deceased, and Anubis in the centre. The yellow paint is reminiscent not only of the golden skin of the deities but also of the so-called Golden Chamber, the name generally used to indicate the burial chamber. - 31581
Detail. Ramesses III and his son, Prince Amonherkhepshef, stand before Duamutef, one of the sons of Horo depicted with the head of a black canid. The genius Duamutef was in charge of preserving the canopic jar containing the stomach of the deceased. Together with his brothers he collaborated with Anubis in the work of mummifying the body of Osiris.
Detail. Ramesses III and his son, Prince Amonherkhepshef, stand before Duamutef, one of the sons of Horo depicted with the head of a black canid. The genius Duamutef was in charge of preserving the canopic jar containing the stomach of the deceased. Together with his brothers he collaborated with Anubis in the work of mummifying the body of Osiris. - 31332
Detail. Ramesses III and his son, Prince Amonherkhepshef, stand before Duamutef, one of the sons of Horo depicted with the head of a black canid. Ramesses III shakes the hand of the genius Duamutef.
Detail. Ramesses III and his son, Prince Amonherkhepshef, stand before Duamutef, one of the sons of Horo depicted with the head of a black canid. Ramesses III shakes the hand of the genius Duamutef. - 31333
This canopic box was made for a priest of Montu, Pady-Imenet, who seems to have lived during the reign of Takelot II (22nd dynasty). The box is made of plastered wood and painted with purification scenes (the scorpion-goddess Selkis purifying Duamutef, and Nephtys purifying Hapi are visible). On the lid is Anubis, god of the necropolis. The lids of the canopic jars are made of limestone while the vases are ceramic.
This canopic box was made for a priest of Montu, Pady-Imenet, who seems to have lived during the reign of Takelot II (22nd dynasty). The box is made of plastered wood and painted with purification scenes (the scorpion-goddess Selkis purifying Duamutef, and Nephtys purifying Hapi are visible). On the lid is Anubis, god of the necropolis. The lids of the canopic jars are made of limestone while the vases are ceramic. - 30523
This canopic box was made for a priest of Montu, Pady-Imenet, who seems to have lived during the reign of Takelot II (22nd dynasty). The box is made of plastered wood and painted with purification scenes: on the left the goddess-scorpion Selkis purifies Duamutef, on the right Nephtys purifies Hapi. On the lid is Anubis, god of the necropolis. The lids of the canopic jars are made of limestone while the vases are ceramic.
This canopic box was made for a priest of Montu, Pady-Imenet, who seems to have lived during the reign of Takelot II (22nd dynasty). The box is made of plastered wood and painted with purification scenes: on the left the goddess-scorpion Selkis purifies Duamutef, on the right Nephtys purifies Hapi. On the lid is Anubis, god of the necropolis. The lids of the canopic jars are made of limestone while the vases are ceramic. - 30522
These are the four containers placed in the tomb containing the viscera of the deceased. The lids are modelled with the heads of Duamutef Hapi Himset and Quebhsenuf from Sakkara - Saqqara
These are the four containers placed in the tomb containing the viscera of the deceased. The lids are modelled with the heads of Duamutef Hapi Himset and Quebhsenuf from Sakkara - Saqqara - 35613
The four sons of Horus as deified rulers of Upper and Lower Egypt On the left Qebehsenuef and Duamutef as deified rulers of Upper Egypt wear the white crown, on the right Imsety and Hapy as deified rulers of Lower Egypt wear the red crown. They are depicted with human and mummified heads while holding a flagellator. They are seated around an offering table.
The four sons of Horus as deified rulers of Upper and Lower Egypt On the left Qebehsenuef and Duamutef as deified rulers of Upper Egypt wear the white crown, on the right Imsety and Hapy as deified rulers of Lower Egypt wear the red crown. They are depicted with human and mummified heads while holding a flagellator. They are seated around an offering table. - 30218
The four sons of Horus seated before an offering table On the left Qebehsenuef and Duamutef as deified rulers of Upper Egypt wear the white crown, on the right Imsety and Hapy as deified rulers of Lower Egypt wear the red crown. They are depicted with human and mummified heads while holding a flagellator. They are seated around an offering table.
The four sons of Horus seated before an offering table On the left Qebehsenuef and Duamutef as deified rulers of Upper Egypt wear the white crown, on the right Imsety and Hapy as deified rulers of Lower Egypt wear the red crown. They are depicted with human and mummified heads while holding a flagellator. They are seated around an offering table. - 30005
Niche in the bench of the burial chamber, probably intended for the storage of canopic jars. The interior walls are decorated. The back one features a figure of the winged goddess Nut clutching two ankh symbols. The left side shows Imsety Anubis and Qebehsenef, the right side Hapy Duamutef and Anubis. These are the four sons of Horus introduced by Anubis, deities protecting the internal organs of the deceased and thus the canopic vessels.
Niche in the bench of the burial chamber, probably intended for the storage of canopic jars. The interior walls are decorated. The back one features a figure of the winged goddess Nut clutching two ankh symbols. The left side shows Imsety Anubis and Qebehsenef, the right side Hapy Duamutef and Anubis. These are the four sons of Horus introduced by Anubis, deities protecting the internal organs of the deceased and thus the canopic vessels. - 31750
Niche in the bench of the burial chamber, probably intended for the storage of canopic jars. The interior walls are decorated. The back one features a figure of the winged goddess Nut clutching two ankh symbols. The left side shows Imsety Anubis and Qebehsenef, the right side Hapy Duamutef and Anubis. These are the four sons of Horus introduced by Anubis, deities protecting the internal organs of the deceased and thus the canopic vessels.
Niche in the bench of the burial chamber, probably intended for the storage of canopic jars. The interior walls are decorated. The back one features a figure of the winged goddess Nut clutching two ankh symbols. The left side shows Imsety Anubis and Qebehsenef, the right side Hapy Duamutef and Anubis. These are the four sons of Horus introduced by Anubis, deities protecting the internal organs of the deceased and thus the canopic vessels. - 31886
Detail of the scene with Horus on the left and his four sons sitting on the ground. The sons are identified by their names: from the left Duamutef with a dog's head, Qebehsenuef with a falcon's head, Hapy with a baboon's head and Imseti with a human head. They were painted above the entrance to the burial chamber where the canopic jars were kept.
Detail of the scene with Horus on the left and his four sons sitting on the ground. The sons are identified by their names: from the left Duamutef with a dog's head, Qebehsenuef with a falcon's head, Hapy with a baboon's head and Imseti with a human head. They were painted above the entrance to the burial chamber where the canopic jars were kept. - 31892
Detail of Qebehsenuef. The sarcophagus is located in the burial chamber. It is carved in red granite and decorated with reliefs. Along the corners of the coffin is ornamented with an Egyptian frame. The lid is vaulted with rectangular finials. The long sides feature a winged goddess at each corner in high relief with arms and wings outstretched towards the centre of the long side and the short side, where it intersects with the wing of the other deity. They are Isis, Neith, Neftis and Selkis all identified by their emblems placed on their heads. The long sides present three deities, one in the centre and the other two on the sides partially covered by the wings. They are Hapy, Anubis and Qebehsenuef (north side) and Imseti, Anubis and Duamutef (south side). Thus the four sons of Horus are placed at the corners of the deceased.
Detail of Qebehsenuef. The sarcophagus is located in the burial chamber. It is carved in red granite and decorated with reliefs. Along the corners of the coffin is ornamented with an Egyptian frame. The lid is vaulted with rectangular finials. The long sides feature a winged goddess at each corner in high relief with arms and wings outstretched towards the centre of the long side and the short side, where it intersects with the wing of the other deity. They are Isis, Neith, Neftis and Selkis all identified by their emblems placed on their heads. The long sides present three deities, one in the centre and the other two on the sides partially covered by the wings. They are Hapy, Anubis and Qebehsenuef (north side) and Imseti, Anubis and Duamutef (south side). Thus the four sons of Horus are placed at the corners of the deceased. - 30115
Detail of Hapy. The sarcophagus is located in the burial chamber. It is carved in red granite and decorated with reliefs. Along the corners of the coffin is ornamented with an Egyptian frame. The lid is vaulted with rectangular finials. The long sides feature a winged goddess at each corner in high relief with arms and wings outstretched towards the centre of the long side and the short side, where it intersects with the wing of the other deity. They are Isis, Neith, Neftis and Selkis all identified by their emblems placed on their heads. The long sides present three deities, one in the centre and the other two on the sides partially covered by the wings. They are Hapy, Anubis and Qebehsenuef (north side) and Imseti, Anubis and Duamutef (south side). Thus the four sons of Horus are placed at the corners of the deceased.
Detail of Hapy. The sarcophagus is located in the burial chamber. It is carved in red granite and decorated with reliefs. Along the corners of the coffin is ornamented with an Egyptian frame. The lid is vaulted with rectangular finials. The long sides feature a winged goddess at each corner in high relief with arms and wings outstretched towards the centre of the long side and the short side, where it intersects with the wing of the other deity. They are Isis, Neith, Neftis and Selkis all identified by their emblems placed on their heads. The long sides present three deities, one in the centre and the other two on the sides partially covered by the wings. They are Hapy, Anubis and Qebehsenuef (north side) and Imseti, Anubis and Duamutef (south side). Thus the four sons of Horus are placed at the corners of the deceased. - 30116
Detail of Neftis. The sarcophagus is located in the burial chamber. It is carved in red granite and decorated with reliefs. Along the corners of the coffin is ornamented with an Egyptian frame. The lid is vaulted with rectangular finials. The long sides feature a winged goddess at each corner in high relief with arms and wings outstretched towards the centre of the long side and the short side, where it intersects with the wing of the other deity. They are Isis, Neith, Neftis and Selkis all identified by their emblems placed on their heads. The long sides present three deities, one in the centre and the other two on the sides partially covered by the wings. They are Hapy, Anubis and Qebehsenuef (north side) and Imseti, Anubis and Duamutef (south side). Thus the four sons of Horus are placed at the corners of the deceased.
Detail of Neftis. The sarcophagus is located in the burial chamber. It is carved in red granite and decorated with reliefs. Along the corners of the coffin is ornamented with an Egyptian frame. The lid is vaulted with rectangular finials. The long sides feature a winged goddess at each corner in high relief with arms and wings outstretched towards the centre of the long side and the short side, where it intersects with the wing of the other deity. They are Isis, Neith, Neftis and Selkis all identified by their emblems placed on their heads. The long sides present three deities, one in the centre and the other two on the sides partially covered by the wings. They are Hapy, Anubis and Qebehsenuef (north side) and Imseti, Anubis and Duamutef (south side). Thus the four sons of Horus are placed at the corners of the deceased. - 30112
Detail of Imseti. The sarcophagus is located in the burial chamber. It is carved in red granite and decorated with reliefs. Along the corners of the coffin is ornamented with an Egyptian frame. The lid is vaulted with rectangular finials. The long sides feature a winged goddess at each corner in high relief with arms and wings outstretched towards the centre of the long side and the short side, where it intersects with the wing of the other deity. They are Isis, Neith, Neftis and Selkis all identified by their emblems placed on their heads. The long sides present three deities, one in the centre and the other two on the sides partially covered by the wings. They are Hapy, Anubis and Qebehsenuef (north side) and Imseti, Anubis and Duamutef (south side). Thus the four sons of Horus are placed at the corners of the deceased.
Detail of Imseti. The sarcophagus is located in the burial chamber. It is carved in red granite and decorated with reliefs. Along the corners of the coffin is ornamented with an Egyptian frame. The lid is vaulted with rectangular finials. The long sides feature a winged goddess at each corner in high relief with arms and wings outstretched towards the centre of the long side and the short side, where it intersects with the wing of the other deity. They are Isis, Neith, Neftis and Selkis all identified by their emblems placed on their heads. The long sides present three deities, one in the centre and the other two on the sides partially covered by the wings. They are Hapy, Anubis and Qebehsenuef (north side) and Imseti, Anubis and Duamutef (south side). Thus the four sons of Horus are placed at the corners of the deceased. - 30113
Detail of Anubis. The sarcophagus is located in the burial chamber. It is carved in red granite and decorated with reliefs. The corners of the coffin are decorated with an Egyptian frame. The lid is vaulted with rectangular finials. The long sides feature a winged goddess at each corner in high relief with arms and wings outstretched towards the centre of the long side and the short side, where it intersects with the wing of the other deity. They are Isis, Neith, Neftis and Selkis all identified by their emblems placed on their heads. The long sides present three deities, one in the centre and the other two on the sides partially covered by the wings. They are Hapy, Anubis and Qebehsenuef (north side) and Imseti, Anubis and Duamutef (south side). Thus the four sons of Horus are placed at the corners of the deceased.
Detail of Anubis. The sarcophagus is located in the burial chamber. It is carved in red granite and decorated with reliefs. The corners of the coffin are decorated with an Egyptian frame. The lid is vaulted with rectangular finials. The long sides feature a winged goddess at each corner in high relief with arms and wings outstretched towards the centre of the long side and the short side, where it intersects with the wing of the other deity. They are Isis, Neith, Neftis and Selkis all identified by their emblems placed on their heads. The long sides present three deities, one in the centre and the other two on the sides partially covered by the wings. They are Hapy, Anubis and Qebehsenuef (north side) and Imseti, Anubis and Duamutef (south side). Thus the four sons of Horus are placed at the corners of the deceased. - 30107
Ramesses III and his son, Prince Amonherkhepshef, stand before various deities. From the left are Ptah, Ptah-Tatenen, Duamutef and Imseti.
Ramesses III and his son, Prince Amonherkhepshef, stand before various deities. From the left are Ptah, Ptah-Tatenen, Duamutef and Imseti. - 30579
The four sons of Horus. From left Imsety (human head) Hapi (baboon head) Duamutef (jackal head) Qebehsenuef (falcon head). Below are Isis and Neith with their emblems above their heads and blue wigs. Isis is dressed in red and Neith in blue.
The four sons of Horus. From left Imsety (human head) Hapi (baboon head) Duamutef (jackal head) Qebehsenuef (falcon head). Below are Isis and Neith with their emblems above their heads and blue wigs. Isis is dressed in red and Neith in blue. - 31034
Detail. Ramesses III and his son, Prince Amonherkhepshef, stand before Duamutef, one of the sons of Horo depicted with the head of a black canid. The pharaoh wears the red crown, Deshret, symbol of Lower Egypt, on his head. This headdress is attested since the Predynastic Period, when it was the typical ornament of the rulers of the Sais region in the Delta and was also the emblem of the goddess Neith.
Detail. Ramesses III and his son, Prince Amonherkhepshef, stand before Duamutef, one of the sons of Horo depicted with the head of a black canid. The pharaoh wears the red crown, Deshret, symbol of Lower Egypt, on his head. This headdress is attested since the Predynastic Period, when it was the typical ornament of the rulers of the Sais region in the Delta and was also the emblem of the goddess Neith. - 31330
Detail. From a blue lotus growing at the feet of the god Osiris rise four figurines depicting the sons of Horus: Duamutef, jackal-headed; Hapi, cynocephalus; Imseti, human-headed; and Qebehsenuf, hieracocephalus. The sons of Horus collaborated with Anubis in the work of mummifying the body of Osiris and became the protectors of the canopic jars.
Detail. From a blue lotus growing at the feet of the god Osiris rise four figurines depicting the sons of Horus: Duamutef, jackal-headed; Hapi, cynocephalus; Imseti, human-headed; and Qebehsenuf, hieracocephalus. The sons of Horus collaborated with Anubis in the work of mummifying the body of Osiris and became the protectors of the canopic jars. - 32197
Amduat, sixth hour: a monster snake with four bearded heads on each crest. These are the heads of the four sons of Horus, Imsety, Hapi, Duamutef, Khebhsenuf.
Amduat, sixth hour: a monster snake with four bearded heads on each crest. These are the heads of the four sons of Horus, Imsety, Hapi, Duamutef, Khebhsenuf. - 31109
Detail of the astronomical ceiling. On either side of the northern constellations are protective deities of the days of the month. They present discs above their heads. The picture shows Isis followed by the four sons of Horus Hapi, Duamutef, Qebehsenuef and Imsety and four other protective deities.
Detail of the astronomical ceiling. On either side of the northern constellations are protective deities of the days of the month. They present discs above their heads. The picture shows Isis followed by the four sons of Horus Hapi, Duamutef, Qebehsenuef and Imsety and four other protective deities. - 31106
Detail of the astronomical ceiling. On either side of the northern constellations are protective deities of the days of the month. They present discs above their heads. The picture shows three of the four sons of Horus: Hapi, Duamutef, Qebehsenuef.
Detail of the astronomical ceiling. On either side of the northern constellations are protective deities of the days of the month. They present discs above their heads. The picture shows three of the four sons of Horus: Hapi, Duamutef, Qebehsenuef. - 31053
Detail. Ramesses III and his son, Prince Amonherkhepshef, stand before Duamutef, one of the sons of Horo depicted with the head of a black canid. Amonherkhepshef is coiffed with the curl of youth and holds the Khu fan, made of a single ostrich feather. Prince Amonherkhepsheft, son of Pharaoh Ramesses III and probably of Queen Tyti, held the positions of fan-bearer to the right of the king, royal scribe and cavalry commander during his father's reign.
Detail. Ramesses III and his son, Prince Amonherkhepshef, stand before Duamutef, one of the sons of Horo depicted with the head of a black canid. Amonherkhepshef is coiffed with the curl of youth and holds the Khu fan, made of a single ostrich feather. Prince Amonherkhepsheft, son of Pharaoh Ramesses III and probably of Queen Tyti, held the positions of fan-bearer to the right of the king, royal scribe and cavalry commander during his father's reign. - 31331
The sarcophagus is rectangular in shape, but has the corners of the short side rounded off on the head side, so as to partially reproduce the shape of a cartouche, the oval element that encloses and protects the names of the sovereigns. All sides are polished and decorated with bas-reliefs, the red quartzite is connected to the sun cult. On the sarcophagus there are columns of hieroglyphs; on the short side is Isis kneeling on the sign nub, her hands rest on the hieroglyph shen, the goddess wears the bag-like wig cover with the uraeus on her forehead, on her head is the hieroglyph of the throne with which her name was written; she has a tunic with a brace; on the other short side is the goddess Nephty, with her name written on her head; on the two long sides are the four sons of Horus (Amseti and Duamutef among whom is Anubis Khentysehnetjer, 'the one standing in front of the god's tent', on the right side, and Hapi and Qebehusenuef among whom is Anubis Imyut 'the embalmer', on the left); on the long left side there are also udjat eyes that served the deceased to look outwards; inside are depicted Isis and Nephty; Hatshepsut's titles before her accession to the throne appear. Red quartzite
The sarcophagus is rectangular in shape, but has the corners of the short side rounded off on the head side, so as to partially reproduce the shape of a cartouche, the oval element that encloses and protects the names of the sovereigns. All sides are polished and decorated with bas-reliefs, the red quartzite is connected to the sun cult. On the sarcophagus there are columns of hieroglyphs; on the short side is Isis kneeling on the sign nub, her hands rest on the hieroglyph shen, the goddess wears the bag-like wig cover with the uraeus on her forehead, on her head is the hieroglyph of the throne with which her name was written; she has a tunic with a brace; on the other short side is the goddess Nephty, with her name written on her head; on the two long sides are the four sons of Horus (Amseti and Duamutef among whom is Anubis Khentysehnetjer, 'the one standing in front of the god's tent', on the right side, and Hapi and Qebehusenuef among whom is Anubis Imyut 'the embalmer', on the left); on the long left side there are also udjat eyes that served the deceased to look outwards; inside are depicted Isis and Nephty; Hatshepsut's titles before her accession to the throne appear. Red quartzite - 21033
The sarcophagus is rectangular in shape, but has the corners of the short side rounded off on the head side, so as to partially reproduce the shape of a cartouche, the oval element that encloses and protects the names of the sovereigns. All sides are polished and decorated with bas-reliefs, the red quartzite is connected to the sun cult. On the sarcophagus there are columns of hieroglyphs; on the short side is Isis kneeling on the sign nub, her hands rest on the hieroglyph shen, the goddess wears the bag-like wig cover with the uraeus on her forehead, on her head is the hieroglyph of the throne with which her name was written; she has a tunic with a brace; on the other short side is the goddess Nephty, with her name written on her head; on the two long sides are the four sons of Horus (Amseti and Duamutef among whom is Anubis Khentysehnetjer, 'the one standing in front of the god's tent', on the right side, and Hapi and Qebehusenuef among whom is Anubis Imyut 'the embalmer', on the left); on the long left side there are also udjat eyes that served the deceased to look outwards; inside are depicted Isis and Nephty; Hatshepsut's titles before her accession to the throne appear. Red quartzite
The sarcophagus is rectangular in shape, but has the corners of the short side rounded off on the head side, so as to partially reproduce the shape of a cartouche, the oval element that encloses and protects the names of the sovereigns. All sides are polished and decorated with bas-reliefs, the red quartzite is connected to the sun cult. On the sarcophagus there are columns of hieroglyphs; on the short side is Isis kneeling on the sign nub, her hands rest on the hieroglyph shen, the goddess wears the bag-like wig cover with the uraeus on her forehead, on her head is the hieroglyph of the throne with which her name was written; she has a tunic with a brace; on the other short side is the goddess Nephty, with her name written on her head; on the two long sides are the four sons of Horus (Amseti and Duamutef among whom is Anubis Khentysehnetjer, 'the one standing in front of the god's tent', on the right side, and Hapi and Qebehusenuef among whom is Anubis Imyut 'the embalmer', on the left); on the long left side there are also udjat eyes that served the deceased to look outwards; inside are depicted Isis and Nephty; Hatshepsut's titles before her accession to the throne appear. Red quartzite - 21035
The canopic jars are closed by a lid that has four shapes -human, baboon, falcon or jackal head-, representing the four sons of Horo, namely Imset, Hapi, Qebehsenuf and Duamutef, who preside over the preservation of the internal organs. The lids are covered with a thin sheet of gold and blue glass paste. The four figures bear a gilded bronze uraeus on their heads.
The canopic jars are closed by a lid that has four shapes -human, baboon, falcon or jackal head-, representing the four sons of Horo, namely Imset, Hapi, Qebehsenuf and Duamutef, who preside over the preservation of the internal organs. The lids are covered with a thin sheet of gold and blue glass paste. The four figures bear a gilded bronze uraeus on their heads. - 21596
The canopic jars are closed by a lid that has four shapes -human, baboon, falcon or jackal head-, representing the four sons of Horo, namely Imset, Hapi, Qebehsenuf and Duamutef, who preside over the preservation of the internal organs. The lids are covered with a thin sheet of gold and blue glass paste. The four figures bear a gilded bronze uraeus on their heads.
The canopic jars are closed by a lid that has four shapes -human, baboon, falcon or jackal head-, representing the four sons of Horo, namely Imset, Hapi, Qebehsenuf and Duamutef, who preside over the preservation of the internal organs. The lids are covered with a thin sheet of gold and blue glass paste. The four figures bear a gilded bronze uraeus on their heads. - 21597
The canopic jars are closed by a lid that has four shapes -human, baboon, falcon or jackal head-, representing the four sons of Horo, namely Imset, Hapi, Qebehsenuf and Duamutef, who preside over the preservation of the internal organs. The lids are covered with a thin sheet of gold and blue glass paste. The four figures bear a gilded bronze uraeus on their heads.
The canopic jars are closed by a lid that has four shapes -human, baboon, falcon or jackal head-, representing the four sons of Horo, namely Imset, Hapi, Qebehsenuf and Duamutef, who preside over the preservation of the internal organs. The lids are covered with a thin sheet of gold and blue glass paste. The four figures bear a gilded bronze uraeus on their heads. - 21593
The canopic jars are closed by a lid that has four shapes -human, baboon, falcon or jackal head-, representing the four sons of Horo, namely Imset, Hapi, Qebehsenuf and Duamutef, who preside over the preservation of the internal organs. The lids are covered with a thin sheet of gold and blue glass paste. The four figures bear a gilded bronze uraeus on their heads.
The canopic jars are closed by a lid that has four shapes -human, baboon, falcon or jackal head-, representing the four sons of Horo, namely Imset, Hapi, Qebehsenuf and Duamutef, who preside over the preservation of the internal organs. The lids are covered with a thin sheet of gold and blue glass paste. The four figures bear a gilded bronze uraeus on their heads. - 21594
The canopic jars are closed by a lid that has four shapes -human, baboon, falcon or jackal head-, representing the four sons of Horo, namely Imset, Hapi, Qebehsenuf and Duamutef, who preside over the preservation of the internal organs. The lids are covered with a thin sheet of gold and blue glass paste. The four figures bear a gilded bronze uraeus on their heads.
The canopic jars are closed by a lid that has four shapes -human, baboon, falcon or jackal head-, representing the four sons of Horo, namely Imset, Hapi, Qebehsenuf and Duamutef, who preside over the preservation of the internal organs. The lids are covered with a thin sheet of gold and blue glass paste. The four figures bear a gilded bronze uraeus on their heads. - 21595
Detail with arms and wings of the goddesses. The sarcophagus is located in the burial chamber. It is carved in red granite and decorated with reliefs. Along the corners of the coffin is ornamented with an Egyptian frame. The lid is vaulted with rectangular finials. The long sides feature a winged goddess at each corner in high relief with arms and wings outstretched towards the centre of the long side and the short side, where it intersects with the wing of the other deity. They are Isis, Neith, Neftis and Selkis all identified by their emblems placed on their heads. The long sides present three deities, one in the centre and the other two on the sides partially covered by the wings. They are Hapy, Anubis and Qebehsenuef (north side) and Imseti, Anubis and Duamutef (south side). Thus the four sons of Horus are placed at the corners of the deceased.
Detail with arms and wings of the goddesses. The sarcophagus is located in the burial chamber. It is carved in red granite and decorated with reliefs. Along the corners of the coffin is ornamented with an Egyptian frame. The lid is vaulted with rectangular finials. The long sides feature a winged goddess at each corner in high relief with arms and wings outstretched towards the centre of the long side and the short side, where it intersects with the wing of the other deity. They are Isis, Neith, Neftis and Selkis all identified by their emblems placed on their heads. The long sides present three deities, one in the centre and the other two on the sides partially covered by the wings. They are Hapy, Anubis and Qebehsenuef (north side) and Imseti, Anubis and Duamutef (south side). Thus the four sons of Horus are placed at the corners of the deceased. - 30111
Niche cut into the bench of the burial chamber, possibly for canopic jars. The interior walls are decorated with an image of the winged goddess Nut holding two ankh symbols, at the back. The left side presents three mummified figures, Imsety, Anubis, and Qebehsenef, the right side shows Hapy, Duamutef, and Anubis. Imsety, Qebehsenef, Hapy and Duamutef are the four sons of Horus, the protective gods of the canopic jars.
Niche cut into the bench of the burial chamber, possibly for canopic jars. The interior walls are decorated with an image of the winged goddess Nut holding two ankh symbols, at the back. The left side presents three mummified figures, Imsety, Anubis, and Qebehsenef, the right side shows Hapy, Duamutef, and Anubis. Imsety, Qebehsenef, Hapy and Duamutef are the four sons of Horus, the protective gods of the canopic jars. - 80716
Osiris seated in the round inside a chapel. On his head is the Atef crown with sun disk, horns and urei. In his hand he holds the heka sceptre and the nekhekh scourge. In front of him the sons of Horus: Duamutef with jackal head, Hapi with monkey head, Imset with human head, Qebehsenuf with bird of prey head. They are the deities in charge of protecting the internal organs of the deceased (personification of the canopic jars) and are depicted sprouting from a lotus flower evoking the moment of creation when the flower emerged from the primordial ocean Nun, here symbolised by the base of the god's throne painted blue. As sons of Horus the Elder, they are primordial and solar deities. In the centre of the chapel's lunette is the hieroglyphic of the west with arms and hands clasping sceptres was. On the right and left are two jackals with nekhekh scourges. On the left are visible Isis and Nephthys worshipping.
Osiris seated in the round inside a chapel. On his head is the Atef crown with sun disk, horns and urei. In his hand he holds the heka sceptre and the nekhekh scourge. In front of him the sons of Horus: Duamutef with jackal head, Hapi with monkey head, Imset with human head, Qebehsenuf with bird of prey head. They are the deities in charge of protecting the internal organs of the deceased (personification of the canopic jars) and are depicted sprouting from a lotus flower evoking the moment of creation when the flower emerged from the primordial ocean Nun, here symbolised by the base of the god's throne painted blue. As sons of Horus the Elder, they are primordial and solar deities. In the centre of the chapel's lunette is the hieroglyphic of the west with arms and hands clasping sceptres was. On the right and left are two jackals with nekhekh scourges. On the left are visible Isis and Nephthys worshipping. - 30431

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