Head of Hathor
Head of Hathor - 22372
Head of Hathor
Head of Hathor - 22373
Ramesses II tra Iside e Hathor
Ramesses II tra Iside e Hathor - 32102
The sculpture in the centre depicts the chief scribe Psammeticus with the cow goddess Hathor. The face of the goddess is adorned with cow horns with uraeus and two feathers. Psammetico stands before her, his head protected by the snout of the cow; he wears a bag-like wig, a necklace with a square pedant, and a long skirt completely covered with a hieroglyphic text.
The sculpture in the centre depicts the chief scribe Psammeticus with the cow goddess Hathor. The face of the goddess is adorned with cow horns with uraeus and two feathers. Psammetico stands before her, his head protected by the snout of the cow; he wears a bag-like wig, a necklace with a square pedant, and a long skirt completely covered with a hieroglyphic text. - 26671
The sculpture in the centre depicts the chief scribe Psammeticus with the cow goddess Hathor. The face of the goddess is adorned with cow horns with uraeus and two feathers. Psammetico stands before her, his head protected by the snout of the cow; he wears a bag-like wig, a necklace with a square pedant, and a long skirt completely covered with a hieroglyphic text.
The sculpture in the centre depicts the chief scribe Psammeticus with the cow goddess Hathor. The face of the goddess is adorned with cow horns with uraeus and two feathers. Psammetico stands before her, his head protected by the snout of the cow; he wears a bag-like wig, a necklace with a square pedant, and a long skirt completely covered with a hieroglyphic text. - 26670
The queen wears a wig with small curls that leaves her ears uncovered. The forehead is adorned with a double uraeus (each with a double crown). On the wig rests a circular crown with a cartouche with Teye's name, placed between two winged cobras; the head must have been part of a statuette of Hathor, also the protector of women.
The queen wears a wig with small curls that leaves her ears uncovered. The forehead is adorned with a double uraeus (each with a double crown). On the wig rests a circular crown with a cartouche with Teye's name, placed between two winged cobras; the head must have been part of a statuette of Hathor, also the protector of women. - 22380
The queen wears a wig with small curls that leaves her ears uncovered. The forehead is adorned with a double uraeus (each with a double crown). On the wig rests a circular crown with a cartouche with Teye's name, placed between two winged cobras; the head must have been part of a statuette of Hathor, also the protector of women.
The queen wears a wig with small curls that leaves her ears uncovered. The forehead is adorned with a double uraeus (each with a double crown). On the wig rests a circular crown with a cartouche with Teye's name, placed between two winged cobras; the head must have been part of a statuette of Hathor, also the protector of women. - 22381
Plate necklace with Hathor and Harpocrates
Plate necklace with Hathor and Harpocrates - 21653
Bronze statuette reproducing the goddess Hathor in anthropomorphic form but with the head of a cow. The goddess is depicted standing and in an incised position with her left leg forward. Her left arm is stretched forward, perhaps holding a spear or sceptre, while her right arm descends along her side. On her head the goddess wears a tripartite striped wig and her face is adorned with a false beard. Between the horns are two engraved ostrich feathers and the solar disc with urèo.
Bronze statuette reproducing the goddess Hathor in anthropomorphic form but with the head of a cow. The goddess is depicted standing and in an incised position with her left leg forward. Her left arm is stretched forward, perhaps holding a spear or sceptre, while her right arm descends along her side. On her head the goddess wears a tripartite striped wig and her face is adorned with a false beard. Between the horns are two engraved ostrich feathers and the solar disc with urèo. - 21846
Bronze statuette reproducing the goddess Hathor in anthropomorphic form but with the head of a cow. The goddess is depicted standing and in an incised position with her left leg forward. Her left arm is stretched forward, perhaps holding a spear or sceptre, while her right arm descends along her side. On her head the goddess wears a tripartite striped wig and her face is adorned with a false beard. Between the horns are two engraved ostrich feathers and the solar disc with urèo.
Bronze statuette reproducing the goddess Hathor in anthropomorphic form but with the head of a cow. The goddess is depicted standing and in an incised position with her left leg forward. Her left arm is stretched forward, perhaps holding a spear or sceptre, while her right arm descends along her side. On her head the goddess wears a tripartite striped wig and her face is adorned with a false beard. Between the horns are two engraved ostrich feathers and the solar disc with urèo. - 21847
Bronze statuette depicting the goddess Hathor seated, with her right hand on her knee and her left hand with a clenched fist. The goddess is represented in anthropomorphic form with a bovine head: on it she wears a wig, on which stands her emblem, consisting of the solar disc between two cow's horns. In the centre of the two horns is the uraeus.
Bronze statuette depicting the goddess Hathor seated, with her right hand on her knee and her left hand with a clenched fist. The goddess is represented in anthropomorphic form with a bovine head: on it she wears a wig, on which stands her emblem, consisting of the solar disc between two cow's horns. In the centre of the two horns is the uraeus. - 21848
The sculpture on the left depicts the chief scribe Psammeticus with the cow goddess Hathor. The face of the goddess is adorned with cow horns with uraeus and two feathers. Psammeticus stands before her, his head protected by the snout of the cow; he wears a bag-like wig, a necklace with a square pedant, and a long skirt completely covered with a hieroglyphic text. The god Osiris is represented mummiform, wearing the atef crown. The god's face is almost identical to that of the goddess Isis.
The sculpture on the left depicts the chief scribe Psammeticus with the cow goddess Hathor. The face of the goddess is adorned with cow horns with uraeus and two feathers. Psammeticus stands before her, his head protected by the snout of the cow; he wears a bag-like wig, a necklace with a square pedant, and a long skirt completely covered with a hieroglyphic text. The god Osiris is represented mummiform, wearing the atef crown. The god's face is almost identical to that of the goddess Isis. - 26668
The sculpture in the centre depicts the chief scribe Psammeticus with the cow goddess Hathor. The face of the goddess is adorned with cow horns with uraeus and two feathers. Psammetico stands before her, his head protected by the snout of the cow; he wears a bag-like wig, a necklace with a square pedant, and a long skirt completely covered with a hieroglyphic text.
The sculpture in the centre depicts the chief scribe Psammeticus with the cow goddess Hathor. The face of the goddess is adorned with cow horns with uraeus and two feathers. Psammetico stands before her, his head protected by the snout of the cow; he wears a bag-like wig, a necklace with a square pedant, and a long skirt completely covered with a hieroglyphic text. - 20944
The sculpture in the centre depicts the chief scribe Psammeticus with the cow goddess Hathor. The face of the goddess is adorned with cow horns with uraeus and two feathers. Psammetico stands before her, his head protected by the snout of the cow; he wears a bag-like wig, a necklace with a square pedant, and a long skirt completely covered with a hieroglyphic text.
The sculpture in the centre depicts the chief scribe Psammeticus with the cow goddess Hathor. The face of the goddess is adorned with cow horns with uraeus and two feathers. Psammetico stands before her, his head protected by the snout of the cow; he wears a bag-like wig, a necklace with a square pedant, and a long skirt completely covered with a hieroglyphic text. - 20945
Stele with Seth and Hathor dedicated by Khenspairi. On the left Seth is represented with his head in the form of the 'animal of Seth' and his body in an incedent position. In his right hand he holds the ankh, symbol of life, in his left hand the sceptre was with the representation of the 'animal of Seth' at the top. The staff crosses with the identical one held by Hathor, on the right, represented with a human head, solar disc, bovine horns and uraeus. In her left hand is the ankh symbol. Opposite the faces of the two deities is the identifying inscription. The lunette is decorated with the usual representation of the winged solar disc. Below the feet of the deities is the dedicatory inscription. The stele was found inside a tomb in the area of Deir el-Ballas, Upper Egypt.
Stele with Seth and Hathor dedicated by Khenspairi. On the left Seth is represented with his head in the form of the 'animal of Seth' and his body in an incedent position. In his right hand he holds the ankh, symbol of life, in his left hand the sceptre was with the representation of the 'animal of Seth' at the top. The staff crosses with the identical one held by Hathor, on the right, represented with a human head, solar disc, bovine horns and uraeus. In her left hand is the ankh symbol. Opposite the faces of the two deities is the identifying inscription. The lunette is decorated with the usual representation of the winged solar disc. Below the feet of the deities is the dedicatory inscription. The stele was found inside a tomb in the area of Deir el-Ballas, Upper Egypt. - 21886
The sistrum is decorated with Hathor's head at the end of the handle on both sides, with cow ears and a wig with iricles. The goddess wears a modius surmounted by a rectangular naos terminated by a groove frame and enclosed between two long spirals, from which a cobra emerges. The sistrum with naos is the oldest type for this type of object.
The sistrum is decorated with Hathor's head at the end of the handle on both sides, with cow ears and a wig with iricles. The goddess wears a modius surmounted by a rectangular naos terminated by a groove frame and enclosed between two long spirals, from which a cobra emerges. The sistrum with naos is the oldest type for this type of object. - 21889
The goddess Isis has her hands on her knees: the right clasping the ankh sign. On her head, supported by a crown, stands her emblem, consisting of the sun disk between two cow horns. The sculpture in the centre depicts the chief scribe Psammeticus with the cow goddess Hathor. The face of the goddess is adorned by cow horns with uraeus and two feathers. Psammetico stands before her, his head protected by the snout of the cow; he wears a bag-like wig, a necklace with a square pedant
The goddess Isis has her hands on her knees: the right clasping the ankh sign. On her head, supported by a crown, stands her emblem, consisting of the sun disk between two cow horns. The sculpture in the centre depicts the chief scribe Psammeticus with the cow goddess Hathor. The face of the goddess is adorned by cow horns with uraeus and two feathers. Psammetico stands before her, his head protected by the snout of the cow; he wears a bag-like wig, a necklace with a square pedant - 26669
The goddess Isis has her hands on her knees, the right clasping the ankh sign. On her head, supported by a crown, stands her emblem, consisting of the sun disk between two cow horns. The sculpture in the centre depicts the chief scribe Psammeticus with the cow goddess Hathor. The face of the goddess is adorned by cow horns with uraeus and two feathers. Psammeticus stands before her, his head protected by the snout of the cow; he wears a bag-like wig, a necklace with a square pedant, and a long skirt completely covered with a hieroglyphic text. The god Osiris is represented mummiform, his right hand holds the scourge, his left the heqa sceptre. Osiris wears the atef crown. The face of the god is almost identical to that of the goddess Isis.
The goddess Isis has her hands on her knees, the right clasping the ankh sign. On her head, supported by a crown, stands her emblem, consisting of the sun disk between two cow horns. The sculpture in the centre depicts the chief scribe Psammeticus with the cow goddess Hathor. The face of the goddess is adorned by cow horns with uraeus and two feathers. Psammeticus stands before her, his head protected by the snout of the cow; he wears a bag-like wig, a necklace with a square pedant, and a long skirt completely covered with a hieroglyphic text. The god Osiris is represented mummiform, his right hand holds the scourge, his left the heqa sceptre. Osiris wears the atef crown. The face of the god is almost identical to that of the goddess Isis. - 20943
The figurative field is divided into two registers. In the upper one appear, facing each other, two rams with a headdress with two feathers and a sun disk in the centre, and an uraeus; between the two is an aquamanile on a support; at the base is a mat that together with the support and the aquamanile can be interpreted as the hieroglyphic hetep, offering. The underlying register is divided into two parts. The left one depicts the dedicator, Bay, kneeling and with his hands raised. In the right part of the register three pairs of ears are depicted: blue (Amon-Ra god related to moisture and air), yellow (Amon-Ra god related to the sun), green (Amon-Ra god related to vegetation and water), the ears recall the deity listening to prayers. Bay wears a pleated skirt and a necklace.
The figurative field is divided into two registers. In the upper one appear, facing each other, two rams with a headdress with two feathers and a sun disk in the centre, and an uraeus; between the two is an aquamanile on a support; at the base is a mat that together with the support and the aquamanile can be interpreted as the hieroglyphic hetep, offering. The underlying register is divided into two parts. The left one depicts the dedicator, Bay, kneeling and with his hands raised. In the right part of the register three pairs of ears are depicted: blue (Amon-Ra god related to moisture and air), yellow (Amon-Ra god related to the sun), green (Amon-Ra god related to vegetation and water), the ears recall the deity listening to prayers. Bay wears a pleated skirt and a necklace. - 23787
The triad depicts Mycerinus wearing the white crown of Upper Egypt and the shendyt skirt accompanied by the goddess Hathor on his right, holding his hand. To his left is another female figure, bearing on her head the symbol of the Dysopolitan nomo, the seventh administrative district of Upper Egypt, whose capital was Hu; below are hieroglyphics identifying the goddess, the district offerings and the pharaoh (Menkaura and, his name for Horus, 'Kakhui'). The triads of Mycerinus were eight in number, dedicated to the goddess Hathor (her cult was widespread in Upper Egypt), which were to adorn one of the temple rooms downstream of the ruler's pyramid
The triad depicts Mycerinus wearing the white crown of Upper Egypt and the shendyt skirt accompanied by the goddess Hathor on his right, holding his hand. To his left is another female figure, bearing on her head the symbol of the Dysopolitan nomo, the seventh administrative district of Upper Egypt, whose capital was Hu; below are hieroglyphics identifying the goddess, the district offerings and the pharaoh (Menkaura and, his name for Horus, 'Kakhui'). The triads of Mycerinus were eight in number, dedicated to the goddess Hathor (her cult was widespread in Upper Egypt), which were to adorn one of the temple rooms downstream of the ruler's pyramid - 21312
The statuary group is depicted standing on a base and leaning against a large back slab. It depicts, in the centre, the pharaoh Mycerinus, incandescent and wearing a white crown, flanked on his right by the goddess Hathor and on his left by a female personification of the Cynopolitan nomo, the seventeenth administrative district of Upper Egypt; the ruler has a beard, a symbol of divinity, and wears a pleated ahendyt skirt with a wide smooth belt, holding two cylinders; the goddess Hathor has the sun disk between cow horns, a zoomorphic manifestation of the goddess, she wears a tunic, in her hand she clutches the shen sign symbolising eternity; the other female figure has a banner on her head with the zoomorphic image of the god Anubis, which is the emblem of the Cynopolitan nomo; at the bottom hieroglyphics with the name of the goddess and the pharaoh.
The statuary group is depicted standing on a base and leaning against a large back slab. It depicts, in the centre, the pharaoh Mycerinus, incandescent and wearing a white crown, flanked on his right by the goddess Hathor and on his left by a female personification of the Cynopolitan nomo, the seventeenth administrative district of Upper Egypt; the ruler has a beard, a symbol of divinity, and wears a pleated ahendyt skirt with a wide smooth belt, holding two cylinders; the goddess Hathor has the sun disk between cow horns, a zoomorphic manifestation of the goddess, she wears a tunic, in her hand she clutches the shen sign symbolising eternity; the other female figure has a banner on her head with the zoomorphic image of the god Anubis, which is the emblem of the Cynopolitan nomo; at the bottom hieroglyphics with the name of the goddess and the pharaoh. - 21306
This object is dedicated to the goddess Hathor. The goddess is depicted with cow ears and a wig with terminal curls. On the goddess's head rests the modus, surmounted by a cobra with a solar disc; the uraeus flanking the goddess's head are crowned.
This object is dedicated to the goddess Hathor. The goddess is depicted with cow ears and a wig with terminal curls. On the goddess's head rests the modus, surmounted by a cobra with a solar disc; the uraeus flanking the goddess's head are crowned. - 26645
This object is dedicated to the goddess Hathor. The goddess is depicted with cow ears and a wig with terminal curls. On the goddess's head rests the modus, surmounted by a cobra with a solar disc; the uraeus flanking the goddess's head are crowned.
This object is dedicated to the goddess Hathor. The goddess is depicted with cow ears and a wig with terminal curls. On the goddess's head rests the modus, surmounted by a cobra with a solar disc; the uraeus flanking the goddess's head are crowned. - 26646
In this triad, Mycerinus is flanked on the right by the goddess Hathor and on the left by a much smaller male figure, also incedent, with a tripartite crown, a short beard and on his head the symbol of the nomo of Thebes; unlike other triads in this one the figures are next to each other.
In this triad, Mycerinus is flanked on the right by the goddess Hathor and on the left by a much smaller male figure, also incedent, with a tripartite crown, a short beard and on his head the symbol of the nomo of Thebes; unlike other triads in this one the figures are next to each other. - 21314
Statue of a goddess seated on a throne, the attributes are not enough to arrive at a certain identification but having been found at Dendera one may think of Hathor. Some reliefs from the temple of Dendera in fact show the goddess seated on a throne with a sceptre and the ankh symbol of life (both missing here). The wig is made of small ringlets. On her head the goddess wears a diadem, uraeus and a double crown. The feet are damaged and the throne is missing.
Statue of a goddess seated on a throne, the attributes are not enough to arrive at a certain identification but having been found at Dendera one may think of Hathor. Some reliefs from the temple of Dendera in fact show the goddess seated on a throne with a sceptre and the ankh symbol of life (both missing here). The wig is made of small ringlets. On her head the goddess wears a diadem, uraeus and a double crown. The feet are damaged and the throne is missing. - 21882
Statue of a goddess seated on a throne, the attributes are not enough to arrive at a certain identification but having been found at Dendera one may think of Hathor. Some reliefs from the temple of Dendera in fact show the goddess seated on a throne with a sceptre and the ankh symbol of life (both missing here). The wig is made of small ringlets. On her head the goddess wears a diadem, uraeus and a double crown. The feet are damaged and the throne is missing.
Statue of a goddess seated on a throne, the attributes are not enough to arrive at a certain identification but having been found at Dendera one may think of Hathor. Some reliefs from the temple of Dendera in fact show the goddess seated on a throne with a sceptre and the ankh symbol of life (both missing here). The wig is made of small ringlets. On her head the goddess wears a diadem, uraeus and a double crown. The feet are damaged and the throne is missing. - 21883
girdle-of-sit-hathor
girdle-of-sit-hathor - 29061
There is no inscription that can provide information on the identity of the subject depicted, although it has been suggested that it is of the pharaoh as a child, since he shows the curl of youth. Some scholars, however, consider it more likely that the statuette depicts Ihy, the son of Hathor of Daedera and Horus of Edfu.
There is no inscription that can provide information on the identity of the subject depicted, although it has been suggested that it is of the pharaoh as a child, since he shows the curl of youth. Some scholars, however, consider it more likely that the statuette depicts Ihy, the son of Hathor of Daedera and Horus of Edfu. - 22255
There is no inscription that can provide information on the identity of the subject depicted, although it has been suggested that it is of the pharaoh as a child, since he shows the curl of youth. Some scholars, however, consider it more likely that the statuette depicts Ihy, the son of Hathor of Daedera and Horus of Edfu.
There is no inscription that can provide information on the identity of the subject depicted, although it has been suggested that it is of the pharaoh as a child, since he shows the curl of youth. Some scholars, however, consider it more likely that the statuette depicts Ihy, the son of Hathor of Daedera and Horus of Edfu. - 22256
This is the oldest palette found in Egypt, from a tomb in Gerza and dated to the Predynastic period. It was part of the funerary equipment in the shape of an oval. The surface is decorated with the stylised relief of a cow's head, of magical and religious significance, with horns pointing upwards and prominent ears. Five stars complete the decoration. The image evokes the goddess Hathor in the form of a cow often identified with the celestial world. Traces of malachite still present on the reverse suggest the actual use of the palette.
This is the oldest palette found in Egypt, from a tomb in Gerza and dated to the Predynastic period. It was part of the funerary equipment in the shape of an oval. The surface is decorated with the stylised relief of a cow's head, of magical and religious significance, with horns pointing upwards and prominent ears. Five stars complete the decoration. The image evokes the goddess Hathor in the form of a cow often identified with the celestial world. Traces of malachite still present on the reverse suggest the actual use of the palette. - 22482
The pendant depicts a female deity with cow horns and a sun disc, symbols of the goddess Hathor; an inscription on the base, however, informs us that it is Isis.
The pendant depicts a female deity with cow horns and a sun disc, symbols of the goddess Hathor; an inscription on the base, however, informs us that it is Isis. - 26608
The ceiling of the vaulted chapel is decorated with a starry sky. The back wall is occupied by a scene in which Thutmosi III offers libations and fumigations to the god Amun-Ra seated on a throne, the hieroglyphs on the left enunciate two names of the ruler and comment on his action; on the side walls, the goddess Hathor is depicted, starting from the bottom, standing, with the solar disc on her head between two bovine horns, in the act of receiving offerings from Thutmosi III, then in the guise of a heifer, in the act of suckling the child sovereign, kneeling beneath her, who is also depicted as an adult while offering offerings to the goddess; On the left wall Thutmosi is accompanied by his wife Meritra, on the right by two princesses; suckling is also depicted on a sculpture of his successor Amenhotep II, which was found inside the sanctuary.
The ceiling of the vaulted chapel is decorated with a starry sky. The back wall is occupied by a scene in which Thutmosi III offers libations and fumigations to the god Amun-Ra seated on a throne, the hieroglyphs on the left enunciate two names of the ruler and comment on his action; on the side walls, the goddess Hathor is depicted, starting from the bottom, standing, with the solar disc on her head between two bovine horns, in the act of receiving offerings from Thutmosi III, then in the guise of a heifer, in the act of suckling the child sovereign, kneeling beneath her, who is also depicted as an adult while offering offerings to the goddess; On the left wall Thutmosi is accompanied by his wife Meritra, on the right by two princesses; suckling is also depicted on a sculpture of his successor Amenhotep II, which was found inside the sanctuary. - 70260
The ceiling of the vaulted chapel is decorated with a starry sky. The back wall is occupied by a scene in which Thutmosi III offers libations and fumigations to the god Amun-Ra seated on a throne, the hieroglyphs on the left enunciate two names of the ruler and comment on his action; on the side walls, the goddess Hathor is depicted, starting from the bottom, standing, with the solar disc on her head between two bovine horns, in the act of receiving offerings from Thutmosi III, then in the guise of a heifer, in the act of suckling the child sovereign, kneeling beneath her, who is also depicted as an adult while offering offerings to the goddess; On the left wall Thutmosi is accompanied by his wife Meritra, on the right by two princesses; suckling is also depicted on a sculpture of his successor Amenhotep II, which was found inside the sanctuary.
The ceiling of the vaulted chapel is decorated with a starry sky. The back wall is occupied by a scene in which Thutmosi III offers libations and fumigations to the god Amun-Ra seated on a throne, the hieroglyphs on the left enunciate two names of the ruler and comment on his action; on the side walls, the goddess Hathor is depicted, starting from the bottom, standing, with the solar disc on her head between two bovine horns, in the act of receiving offerings from Thutmosi III, then in the guise of a heifer, in the act of suckling the child sovereign, kneeling beneath her, who is also depicted as an adult while offering offerings to the goddess; On the left wall Thutmosi is accompanied by his wife Meritra, on the right by two princesses; suckling is also depicted on a sculpture of his successor Amenhotep II, which was found inside the sanctuary. - 20754
The vaulted ceiling of the chapel is decorated with a starry sky. On the back wall is a scene in which Thutmosi III offers libations and fumigations to the god Amun seated on a throne; cartouches enunciate two names of the ruler. On the side walls the goddess Hathor is depicted: in the first scene from the background the goddess is standing and in human form and on her head she bears the solar disc between bovine horns; she is also depicted receiving offerings from Thutmosi III. In the next scene she has the form of a heifer and is depicted suckling the infant ruler, kneeling beneath her, who is also depicted as an adult while offering offerings to the goddess. On the left wall Thutmosi is accompanied by his bride Merira-Hatshepsut, on the right by two princesses. Breastfeeding is also depicted on a sculpture by his successor, Amenhotep II, which was found inside the sanctuary.
The vaulted ceiling of the chapel is decorated with a starry sky. On the back wall is a scene in which Thutmosi III offers libations and fumigations to the god Amun seated on a throne; cartouches enunciate two names of the ruler. On the side walls the goddess Hathor is depicted: in the first scene from the background the goddess is standing and in human form and on her head she bears the solar disc between bovine horns; she is also depicted receiving offerings from Thutmosi III. In the next scene she has the form of a heifer and is depicted suckling the infant ruler, kneeling beneath her, who is also depicted as an adult while offering offerings to the goddess. On the left wall Thutmosi is accompanied by his bride Merira-Hatshepsut, on the right by two princesses. Breastfeeding is also depicted on a sculpture by his successor, Amenhotep II, which was found inside the sanctuary. - 20755
The vaulted ceiling of the chapel is decorated with a starry sky. On the back wall is a scene in which Thutmosi III offers libations and fumigations to the god Amun seated on a throne; cartouches enunciate two names of the ruler. On the side walls the goddess Hathor is depicted: in the first scene from the background the goddess is standing and in human form and on her head she bears the solar disc between bovine horns; she is also depicted receiving offerings from Thutmosi III. In the next scene she has the form of a heifer and is depicted suckling the infant ruler, kneeling beneath her, who is also depicted as an adult while offering offerings to the goddess. On the left wall Thutmosi is accompanied by his bride Merira-Hatshepsut, on the right by two princesses. Breastfeeding is also depicted on a sculpture by his successor, Amenhotep II, which was found inside the sanctuary.
The vaulted ceiling of the chapel is decorated with a starry sky. On the back wall is a scene in which Thutmosi III offers libations and fumigations to the god Amun seated on a throne; cartouches enunciate two names of the ruler. On the side walls the goddess Hathor is depicted: in the first scene from the background the goddess is standing and in human form and on her head she bears the solar disc between bovine horns; she is also depicted receiving offerings from Thutmosi III. In the next scene she has the form of a heifer and is depicted suckling the infant ruler, kneeling beneath her, who is also depicted as an adult while offering offerings to the goddess. On the left wall Thutmosi is accompanied by his bride Merira-Hatshepsut, on the right by two princesses. Breastfeeding is also depicted on a sculpture by his successor, Amenhotep II, which was found inside the sanctuary. - 20756
The vaulted ceiling of the chapel is decorated with a starry sky. On the back wall is a scene in which Thutmosi III offers libations and fumigations to the god Amun seated on a throne; cartouches enunciate two names of the ruler. On the side walls the goddess Hathor is depicted: in the first scene from the background the goddess is standing and in human form and on her head she bears the solar disc between bovine horns; she is also depicted receiving offerings from Thutmosi III. In the next scene she has the form of a heifer and is depicted suckling the infant ruler, kneeling beneath her, who is also depicted as an adult while offering offerings to the goddess. On the left wall Thutmosi is accompanied by his bride Merira-Hatshepsut, on the right by two princesses. Breastfeeding is also depicted on a sculpture by his successor, Amenhotep II, which was found inside the sanctuary.
The vaulted ceiling of the chapel is decorated with a starry sky. On the back wall is a scene in which Thutmosi III offers libations and fumigations to the god Amun seated on a throne; cartouches enunciate two names of the ruler. On the side walls the goddess Hathor is depicted: in the first scene from the background the goddess is standing and in human form and on her head she bears the solar disc between bovine horns; she is also depicted receiving offerings from Thutmosi III. In the next scene she has the form of a heifer and is depicted suckling the infant ruler, kneeling beneath her, who is also depicted as an adult while offering offerings to the goddess. On the left wall Thutmosi is accompanied by his bride Merira-Hatshepsut, on the right by two princesses. Breastfeeding is also depicted on a sculpture by his successor, Amenhotep II, which was found inside the sanctuary. - 20759
The vaulted ceiling of the chapel is decorated with a starry sky. On the back wall is a scene in which Thutmosi III offers libations and fumigations to the god Amun seated on a throne; cartouches enunciate two names of the ruler. On the side walls the goddess Hathor is depicted: in the first scene from the background the goddess is standing and in human form and on her head she bears the solar disc between bovine horns; she is also depicted receiving offerings from Thutmosi III. In the next scene she has the form of a heifer and is depicted suckling the infant ruler, kneeling beneath her, who is also depicted as an adult while offering offerings to the goddess. On the left wall Thutmosi is accompanied by his bride Merira-Hatshepsut, on the right by two princesses. Breastfeeding is also depicted on a sculpture by his successor, Amenhotep II, which was found inside the sanctuary.
The vaulted ceiling of the chapel is decorated with a starry sky. On the back wall is a scene in which Thutmosi III offers libations and fumigations to the god Amun seated on a throne; cartouches enunciate two names of the ruler. On the side walls the goddess Hathor is depicted: in the first scene from the background the goddess is standing and in human form and on her head she bears the solar disc between bovine horns; she is also depicted receiving offerings from Thutmosi III. In the next scene she has the form of a heifer and is depicted suckling the infant ruler, kneeling beneath her, who is also depicted as an adult while offering offerings to the goddess. On the left wall Thutmosi is accompanied by his bride Merira-Hatshepsut, on the right by two princesses. Breastfeeding is also depicted on a sculpture by his successor, Amenhotep II, which was found inside the sanctuary. - 20760
The vaulted ceiling of the chapel is decorated with a starry sky. On the back wall is a scene in which Thutmosi III offers libations and fumigations to the god Amun seated on a throne; cartouches enunciate two names of the ruler. On the side walls the goddess Hathor is depicted: in the first scene from the background the goddess is standing and in human form and on her head she bears the solar disc between bovine horns; she is also depicted receiving offerings from Thutmosi III. In the next scene she has the form of a heifer and is depicted suckling the infant ruler, kneeling beneath her, who is also depicted as an adult while offering offerings to the goddess. On the left wall Thutmosi is accompanied by his bride Merira-Hatshepsut, on the right by two princesses. Breastfeeding is also depicted on a sculpture by his successor, Amenhotep II, which was found inside the sanctuary.
The vaulted ceiling of the chapel is decorated with a starry sky. On the back wall is a scene in which Thutmosi III offers libations and fumigations to the god Amun seated on a throne; cartouches enunciate two names of the ruler. On the side walls the goddess Hathor is depicted: in the first scene from the background the goddess is standing and in human form and on her head she bears the solar disc between bovine horns; she is also depicted receiving offerings from Thutmosi III. In the next scene she has the form of a heifer and is depicted suckling the infant ruler, kneeling beneath her, who is also depicted as an adult while offering offerings to the goddess. On the left wall Thutmosi is accompanied by his bride Merira-Hatshepsut, on the right by two princesses. Breastfeeding is also depicted on a sculpture by his successor, Amenhotep II, which was found inside the sanctuary. - 20761
The ceiling of the vaulted chapel is decorated with a starry sky. The back wall is occupied by a scene in which Thutmosi III offers libations and fumigations to the god Amun-Ra seated on a throne, the hieroglyphs on the left enunciate two names of the ruler and comment on his action; on the side walls, the goddess Hathor is depicted, starting from the bottom, standing, with the solar disc on her head between two bovine horns, in the act of receiving offerings from Thutmosi III, then in the guise of a heifer, in the act of suckling the child sovereign, kneeling beneath her, who is also depicted as an adult while offering offerings to the goddess; On the left wall Thutmosi is accompanied by his wife Meritra, on the right by two princesses; suckling is also depicted on a sculpture of his successor Amenhotep II, which was found inside the sanctuary.
The ceiling of the vaulted chapel is decorated with a starry sky. The back wall is occupied by a scene in which Thutmosi III offers libations and fumigations to the god Amun-Ra seated on a throne, the hieroglyphs on the left enunciate two names of the ruler and comment on his action; on the side walls, the goddess Hathor is depicted, starting from the bottom, standing, with the solar disc on her head between two bovine horns, in the act of receiving offerings from Thutmosi III, then in the guise of a heifer, in the act of suckling the child sovereign, kneeling beneath her, who is also depicted as an adult while offering offerings to the goddess; On the left wall Thutmosi is accompanied by his wife Meritra, on the right by two princesses; suckling is also depicted on a sculpture of his successor Amenhotep II, which was found inside the sanctuary. - 20762
The vaulted ceiling of the chapel is decorated with a starry sky. On the back wall is a scene in which Thutmosi III offers libations and fumigations to the god Amun seated on a throne; cartouches enunciate two names of the ruler. On the side walls the goddess Hathor is depicted: in the first scene from the background the goddess is standing and in human form and on her head she bears the solar disc between bovine horns; she is also depicted receiving offerings from Thutmosi III. In the next scene she has the form of a heifer and is depicted suckling the infant ruler, kneeling beneath her, who is also depicted as an adult while offering offerings to the goddess. On the left wall Thutmosi is accompanied by his bride Merira-Hatshepsut, on the right by two princesses. Breastfeeding is also depicted on a sculpture by his successor, Amenhotep II, which was found inside the sanctuary.
The vaulted ceiling of the chapel is decorated with a starry sky. On the back wall is a scene in which Thutmosi III offers libations and fumigations to the god Amun seated on a throne; cartouches enunciate two names of the ruler. On the side walls the goddess Hathor is depicted: in the first scene from the background the goddess is standing and in human form and on her head she bears the solar disc between bovine horns; she is also depicted receiving offerings from Thutmosi III. In the next scene she has the form of a heifer and is depicted suckling the infant ruler, kneeling beneath her, who is also depicted as an adult while offering offerings to the goddess. On the left wall Thutmosi is accompanied by his bride Merira-Hatshepsut, on the right by two princesses. Breastfeeding is also depicted on a sculpture by his successor, Amenhotep II, which was found inside the sanctuary. - 20757
The vaulted ceiling of the chapel is decorated with a starry sky. On the back wall is a scene in which Thutmosi III offers libations and fumigations to the god Amun seated on a throne; cartouches enunciate two names of the ruler. On the side walls the goddess Hathor is depicted: in the first scene from the background the goddess is standing and in human form and on her head she bears the solar disc between bovine horns; she is also depicted receiving offerings from Thutmosi III. In the next scene she has the form of a heifer and is depicted suckling the infant ruler, kneeling beneath her, who is also depicted as an adult while offering offerings to the goddess. On the left wall Thutmosi is accompanied by his bride Merira-Hatshepsut, on the right by two princesses. Breastfeeding is also depicted on a sculpture by his successor, Amenhotep II, which was found inside the sanctuary.
The vaulted ceiling of the chapel is decorated with a starry sky. On the back wall is a scene in which Thutmosi III offers libations and fumigations to the god Amun seated on a throne; cartouches enunciate two names of the ruler. On the side walls the goddess Hathor is depicted: in the first scene from the background the goddess is standing and in human form and on her head she bears the solar disc between bovine horns; she is also depicted receiving offerings from Thutmosi III. In the next scene she has the form of a heifer and is depicted suckling the infant ruler, kneeling beneath her, who is also depicted as an adult while offering offerings to the goddess. On the left wall Thutmosi is accompanied by his bride Merira-Hatshepsut, on the right by two princesses. Breastfeeding is also depicted on a sculpture by his successor, Amenhotep II, which was found inside the sanctuary. - 20758
The couple are depicted standing in incedent positions; he (K.) wears a short-sleeved tunic with a laced neckline on which the name of Amenhotep III is inscribed, a pleated sash, the tasselled edge of which falls over the groin, is tied around the waist and holds a skirt with large pleats that reaches down to the calves; his left hand is clasped around an empty cylinder; she has a wig with a garland of alternately open and budding lotus flowers, two locks of hair, a tight-fitting dress with two rosettes at the breast, the left arm is covered by a pleated sleeve, a large necklace, three bracelets, in the left hand she clasps a menat necklace, an ornament that women wore in processions to the goddess Hathor (the beads were struck on the bronze counterweight and, by making noise, drove out evil).
The couple are depicted standing in incedent positions; he (K.) wears a short-sleeved tunic with a laced neckline on which the name of Amenhotep III is inscribed, a pleated sash, the tasselled edge of which falls over the groin, is tied around the waist and holds a skirt with large pleats that reaches down to the calves; his left hand is clasped around an empty cylinder; she has a wig with a garland of alternately open and budding lotus flowers, two locks of hair, a tight-fitting dress with two rosettes at the breast, the left arm is covered by a pleated sleeve, a large necklace, three bracelets, in the left hand she clasps a menat necklace, an ornament that women wore in processions to the goddess Hathor (the beads were struck on the bronze counterweight and, by making noise, drove out evil). - 22395
The couple are depicted standing in incedent positions; he (K.) wears a short-sleeved tunic with a laced neckline on which the name of Amenhotep III is inscribed, a pleated sash, the tasselled edge of which falls over the groin, is tied around the waist and holds a skirt with large pleats that reaches down to the calves; his left hand is clasped around an empty cylinder; she has a wig with a garland of alternately open and budding lotus flowers, two locks of hair, a tight-fitting dress with two rosettes at the breast, the left arm is covered by a pleated sleeve, a large necklace, three bracelets, in the left hand she clasps a menat necklace, an ornament that women wore in processions to the goddess Hathor (the beads were struck on the bronze counterweight and, by making noise, drove out evil).
The couple are depicted standing in incedent positions; he (K.) wears a short-sleeved tunic with a laced neckline on which the name of Amenhotep III is inscribed, a pleated sash, the tasselled edge of which falls over the groin, is tied around the waist and holds a skirt with large pleats that reaches down to the calves; his left hand is clasped around an empty cylinder; she has a wig with a garland of alternately open and budding lotus flowers, two locks of hair, a tight-fitting dress with two rosettes at the breast, the left arm is covered by a pleated sleeve, a large necklace, three bracelets, in the left hand she clasps a menat necklace, an ornament that women wore in processions to the goddess Hathor (the beads were struck on the bronze counterweight and, by making noise, drove out evil). - 22396
The reflective plate consists of a silver disc that fits into an obsidian holder, shaped like an open papyrus flower, and drawing the head of the goddess Hathor, it has a double human face with bovine ears.
The reflective plate consists of a silver disc that fits into an obsidian holder, shaped like an open papyrus flower, and drawing the head of the goddess Hathor, it has a double human face with bovine ears. - 21576
The reflective plate consists of a silver disc that fits into an obsidian holder, shaped like an open papyrus flower, and drawing the head of the goddess Hathor, it has a double human face with bovine ears.
The reflective plate consists of a silver disc that fits into an obsidian holder, shaped like an open papyrus flower, and drawing the head of the goddess Hathor, it has a double human face with bovine ears. - 21577
In the centre of the mbarcation is a lapis lazuli sun disk, within which a scene is engraved in relief. At the prow and stern are Hathor and Maat. The two goddesses have their winged arms outstretched towards the solar disc.
In the centre of the mbarcation is a lapis lazuli sun disk, within which a scene is engraved in relief. At the prow and stern are Hathor and Maat. The two goddesses have their winged arms outstretched towards the solar disc. - 21608
The reflective surface of this mirror consists of a silver disc; the wooden handle inlaid with coloured glass paste is shaped like a papyrus stem and bears an image, repeated on both sides, of Hathor's face.
The reflective surface of this mirror consists of a silver disc; the wooden handle inlaid with coloured glass paste is shaped like a papyrus stem and bears an image, repeated on both sides, of Hathor's face. - 22067
Merytamon was one of the daughters of Ramesses II and Nefertiti, in some depictions she stands beside her father as the Great Royal Bride. The statue retains its pictorial decoration. The face is framed by a tripartite wig, held in place by a diadem with two urei bearing the White Crown and the Red Crown, symbols of Upper and Lower Egypt. On the queen's head is a circular base decorated with a frieze of urei with a sun disc (above which must have been a diadem composed of a double feather the sun disc, the prerogative of the Great Royal Brides). At the ears are visible hemispherical earrings, on the chest is a broad collar composed of elements in the shape of the hieroglyphic 'nefer' (beautiful). In her left hand she clasps a 'menat' necklace (an object related to the cult of Hathor), while on her left wrist she wears a wide bracelet.
Merytamon was one of the daughters of Ramesses II and Nefertiti, in some depictions she stands beside her father as the Great Royal Bride. The statue retains its pictorial decoration. The face is framed by a tripartite wig, held in place by a diadem with two urei bearing the White Crown and the Red Crown, symbols of Upper and Lower Egypt. On the queen's head is a circular base decorated with a frieze of urei with a sun disc (above which must have been a diadem composed of a double feather the sun disc, the prerogative of the Great Royal Brides). At the ears are visible hemispherical earrings, on the chest is a broad collar composed of elements in the shape of the hieroglyphic 'nefer' (beautiful). In her left hand she clasps a 'menat' necklace (an object related to the cult of Hathor), while on her left wrist she wears a wide bracelet. - 20830
Merytamon was one of the daughters of Ramesses II and Nefertiti, in some depictions she stands beside her father as the Great Royal Bride. The statue retains its pictorial decoration. The face is framed by a tripartite wig, held in place by a diadem with two urei bearing the White Crown and the Red Crown, symbols of Upper and Lower Egypt. On the queen's head is a circular base decorated with a frieze of urei with a sun disc (above which must have been a diadem composed of a double feather the sun disc, the prerogative of the Great Royal Brides). At the ears are visible hemispherical earrings, on the chest is a broad collar composed of elements in the shape of the hieroglyphic 'nefer' (beautiful). In her left hand she clasps a 'menat' necklace (an object related to the cult of Hathor), while on her left wrist she wears a wide bracelet.
Merytamon was one of the daughters of Ramesses II and Nefertiti, in some depictions she stands beside her father as the Great Royal Bride. The statue retains its pictorial decoration. The face is framed by a tripartite wig, held in place by a diadem with two urei bearing the White Crown and the Red Crown, symbols of Upper and Lower Egypt. On the queen's head is a circular base decorated with a frieze of urei with a sun disc (above which must have been a diadem composed of a double feather the sun disc, the prerogative of the Great Royal Brides). At the ears are visible hemispherical earrings, on the chest is a broad collar composed of elements in the shape of the hieroglyphic 'nefer' (beautiful). In her left hand she clasps a 'menat' necklace (an object related to the cult of Hathor), while on her left wrist she wears a wide bracelet. - 20831
Merytamon was one of the daughters of Ramesses II and Nefertiti, in some depictions she stands beside her father as the Great Royal Bride. The statue retains its pictorial decoration. The face is framed by a tripartite wig, held in place by a diadem with two urei bearing the White Crown and the Red Crown, symbols of Upper and Lower Egypt. On the queen's head is a circular base decorated with a frieze of urei with a sun disc (above which must have been a diadem composed of a double feather the sun disc, the prerogative of the Great Royal Brides). At the ears are visible hemispherical earrings, on the chest is a broad collar composed of elements in the shape of the hieroglyphic 'nefer' (beautiful). In her left hand she clasps a 'menat' necklace (an object related to the cult of Hathor), while on her left wrist she wears a wide bracelet.
Merytamon was one of the daughters of Ramesses II and Nefertiti, in some depictions she stands beside her father as the Great Royal Bride. The statue retains its pictorial decoration. The face is framed by a tripartite wig, held in place by a diadem with two urei bearing the White Crown and the Red Crown, symbols of Upper and Lower Egypt. On the queen's head is a circular base decorated with a frieze of urei with a sun disc (above which must have been a diadem composed of a double feather the sun disc, the prerogative of the Great Royal Brides). At the ears are visible hemispherical earrings, on the chest is a broad collar composed of elements in the shape of the hieroglyphic 'nefer' (beautiful). In her left hand she clasps a 'menat' necklace (an object related to the cult of Hathor), while on her left wrist she wears a wide bracelet. - 20832

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