Some polychrome details and a column of hieroglyphics were added on a white base.
Some polychrome details and a column of hieroglyphics were added on a white base. - 21965
A single column of hieroglyphics bears the ruler's pre-name and the usual epithets used to describe him as 'Beloved of Osiris, the great god'.
A single column of hieroglyphics bears the ruler's pre-name and the usual epithets used to describe him as 'Beloved of Osiris, the great god'. - 22091
Two shades of blue enamel were used to make this ushabty. On his forehead he wears the uraeus and on his chest a collar made of five strands of beads. In his hands he clutches the symbols of his power, the scourge and a scrap of cloth. On the body is engraved a column of hieroglyphics enamelled in blue.
Two shades of blue enamel were used to make this ushabty. On his forehead he wears the uraeus and on his chest a collar made of five strands of beads. In his hands he clutches the symbols of his power, the scourge and a scrap of cloth. On the body is engraved a column of hieroglyphics enamelled in blue. - 22092
On the lid of the casket, the king's cartouches are engraved on a single column of text.
On the lid of the casket, the king's cartouches are engraved on a single column of text. - 21722
The knobs, feet and small hinges of this casket are made of gold. A column with a capital in the shape of a lotus flower is depicted on the back panel.
The knobs, feet and small hinges of this casket are made of gold. A column with a capital in the shape of a lotus flower is depicted on the back panel. - 21718
The knobs, feet and small hinges of this casket are made of gold. A column with a capital in the shape of a lotus flower is depicted on the back panel.
The knobs, feet and small hinges of this casket are made of gold. A column with a capital in the shape of a lotus flower is depicted on the back panel. - 21719
The knobs, feet and small hinges of this casket are made of gold. A column with a capital in the shape of a lotus flower is depicted on the back panel.
The knobs, feet and small hinges of this casket are made of gold. A column with a capital in the shape of a lotus flower is depicted on the back panel. - 21720
It consists of two elements, joined by a peg masked by a gold foil band and decorated with rhombus motifs and blue, red and green glass paste inlays. On the two sides of the column one can recognise the cartouches of the sovereign.
It consists of two elements, joined by a peg masked by a gold foil band and decorated with rhombus motifs and blue, red and green glass paste inlays. On the two sides of the column one can recognise the cartouches of the sovereign. - 21711
It is composed of two pieces joined together by means of a wooden peg: the line joining the two parts is cleverly concealed by a thin band of gold foil that tightens the column.
It is composed of two pieces joined together by means of a wooden peg: the line joining the two parts is cleverly concealed by a thin band of gold foil that tightens the column. - 21712
It is composed of two pieces joined together by means of a wooden peg: the line joining the two parts is cleverly concealed by a thin band of gold foil that tightens the column.
It is composed of two pieces joined together by means of a wooden peg: the line joining the two parts is cleverly concealed by a thin band of gold foil that tightens the column. - 21713
Blue faïence amulet in the form of a djed pillar with gold decoration and cartouche with the name Nebkheperura. The djed pillar represented Osiris' spine and was a symbol of rebirth. It was meant to give the wearer solidity, balance and stability. The Egyptians wore amulets both in life and after death as a sign of protection. Both the shape and the material were often symbolic and gave the wearer the properties they contained: protection, vitality, strength, regeneration.
Blue faïence amulet in the form of a djed pillar with gold decoration and cartouche with the name Nebkheperura. The djed pillar represented Osiris' spine and was a symbol of rebirth. It was meant to give the wearer solidity, balance and stability. The Egyptians wore amulets both in life and after death as a sign of protection. Both the shape and the material were often symbolic and gave the wearer the properties they contained: protection, vitality, strength, regeneration. - 22339
In the foreground the quartzite sarcophagus of the king. The decoration of the sarcophagus is dominated by the four tutelary deities Isis,Nephtys, Selkis and Neith, carved in hight relief to the traditional proportions of the pre-Amarna. They stand at each of the corners, their winged arms outstretched to envelop the box in a protective embrace. Each long side of the sarcophagus is decorated with one horizontal and six vertical columns of deeply incised hieroglyphs, and, at its westernmost end, an incised wedjat-eye. The east and west ends of the box are similary inscribed with a single horizontal band of text and a further 14 verticals.
In the foreground the quartzite sarcophagus of the king. The decoration of the sarcophagus is dominated by the four tutelary deities Isis,Nephtys, Selkis and Neith, carved in hight relief to the traditional proportions of the pre-Amarna. They stand at each of the corners, their winged arms outstretched to envelop the box in a protective embrace. Each long side of the sarcophagus is decorated with one horizontal and six vertical columns of deeply incised hieroglyphs, and, at its westernmost end, an incised wedjat-eye. The east and west ends of the box are similary inscribed with a single horizontal band of text and a further 14 verticals. - 80719
The sarcophagi are a faithful miniature replica of the middle sarcophagus in which Tutankhamun was buried. The ruler is depicted with his arms crossed over his chest. On his forehead rise the images of the cobra and the vulture. The pharaoh holds the symbols of power. In the centre of the lid is a column of hieroglyphics.
The sarcophagi are a faithful miniature replica of the middle sarcophagus in which Tutankhamun was buried. The ruler is depicted with his arms crossed over his chest. On his forehead rise the images of the cobra and the vulture. The pharaoh holds the symbols of power. In the centre of the lid is a column of hieroglyphics. - 21397
PREVIEW The sarcophagi are a faithful miniature replica of the middle sarcophagus in which Tutankhamun was buried. The ruler is depicted with his arms crossed over his chest. On his forehead rise the images of the cobra and the vulture. The pharaoh holds the symbols of power. In the centre of the lid is a column of hieroglyphics.
PREVIEW The sarcophagi are a faithful miniature replica of the middle sarcophagus in which Tutankhamun was buried. The ruler is depicted with his arms crossed over his chest. On his forehead rise the images of the cobra and the vulture. The pharaoh holds the symbols of power. In the centre of the lid is a column of hieroglyphics. - 21398
The sarcophagi are a faithful miniature replica of the middle sarcophagus in which Tutankhamun was buried. The ruler is depicted with his arms crossed over his chest. On his forehead rise the images of the cobra and the vulture. The pharaoh holds the symbols of power. In the centre of the lid is a column of hieroglyphics.
The sarcophagi are a faithful miniature replica of the middle sarcophagus in which Tutankhamun was buried. The ruler is depicted with his arms crossed over his chest. On his forehead rise the images of the cobra and the vulture. The pharaoh holds the symbols of power. In the centre of the lid is a column of hieroglyphics. - 21395
The sarcophagi are a faithful miniature replica of the middle sarcophagus in which Tutankhamun was buried. The ruler is depicted with his arms crossed over his chest. On his forehead rise the images of the cobra and the vulture. The pharaoh holds the symbols of power. In the centre of the lid is a column of hieroglyphics.
The sarcophagi are a faithful miniature replica of the middle sarcophagus in which Tutankhamun was buried. The ruler is depicted with his arms crossed over his chest. On his forehead rise the images of the cobra and the vulture. The pharaoh holds the symbols of power. In the centre of the lid is a column of hieroglyphics. - 21396
Detail. The decoration of the sarcophagus is dominated by the four tutelary deities Isis,Nephtys, Selkis and Neith, carved in hight relief to the traditional proportions of the pre-Amarna. They stand at each of the corners, their winged arms outstretched to envelop the box in a protective embrace. Each long side of the sarcophagus is decorated with one horizontal and six vertical columns of deeply incised hieroglyphs, and, at its westernmost end, an incised wedjat-eye. The east and west ends of the box are similary inscribed with a single horizontal band of text and a further 14 verticals.
Detail. The decoration of the sarcophagus is dominated by the four tutelary deities Isis,Nephtys, Selkis and Neith, carved in hight relief to the traditional proportions of the pre-Amarna. They stand at each of the corners, their winged arms outstretched to envelop the box in a protective embrace. Each long side of the sarcophagus is decorated with one horizontal and six vertical columns of deeply incised hieroglyphs, and, at its westernmost end, an incised wedjat-eye. The east and west ends of the box are similary inscribed with a single horizontal band of text and a further 14 verticals. - 28894
Detail. The decoration of the sarcophagus is dominated by the figures of the tutelary goddesses Isis, Nephthys, Selkis and Neith, engraved in high relief, with the traditional proportions of the pre-Amarnian period, on each side of the sarcophagus. The goddesses are depicted with their winged arms outstretched to envelop the box in a protective embrace. Each long side of the sarcophagus is decorated with a horizontal column and six verticals of deeply incised hieroglyphs, and at its western end is a wedjat eye. The east and west ends of the sarcophagus are similarly inscribed with a single horizontal band of hieroglyphs and fourteen verticals.
Detail. The decoration of the sarcophagus is dominated by the figures of the tutelary goddesses Isis, Nephthys, Selkis and Neith, engraved in high relief, with the traditional proportions of the pre-Amarnian period, on each side of the sarcophagus. The goddesses are depicted with their winged arms outstretched to envelop the box in a protective embrace. Each long side of the sarcophagus is decorated with a horizontal column and six verticals of deeply incised hieroglyphs, and at its western end is a wedjat eye. The east and west ends of the sarcophagus are similarly inscribed with a single horizontal band of hieroglyphs and fourteen verticals. - 31763
A blue faïence amulet in the shape of papyrus with some manganese motifs. It was usually placed around the neck of the deceased to convey to him all the qualities of the papyrus plant, namely vigour and resistance. The Egyptians wore amulets both in life and after death as a sign of protection. Both the shape and the material were often symbolic and gave the person wearing them the properties they contained: protection, vitality, strength, regeneration.
A blue faïence amulet in the shape of papyrus with some manganese motifs. It was usually placed around the neck of the deceased to convey to him all the qualities of the papyrus plant, namely vigour and resistance. The Egyptians wore amulets both in life and after death as a sign of protection. Both the shape and the material were often symbolic and gave the person wearing them the properties they contained: protection, vitality, strength, regeneration. - 22337
In the foreground is the quartzite sarcophagus of the ruler. The decoration is dominated by the figures of the tutelary goddesses Isis, Nephthys, Selkis and Neith, engraved in high relief, with the traditional proportions of the pre-Amarnian period, on each side of the sarcophagus. The goddesses are depicted with their winged arms outstretched to envelop the box in a protective embrace. Each long side of the sarcophagus is decorated with a horizontal column and six verticals of deeply incised hieroglyphs, and at its western end is a wedjat eye. The east and west ends of the sarcophagus are similarly inscribed with a single horizontal band of hieroglyphs and fourteen verticals.
In the foreground is the quartzite sarcophagus of the ruler. The decoration is dominated by the figures of the tutelary goddesses Isis, Nephthys, Selkis and Neith, engraved in high relief, with the traditional proportions of the pre-Amarnian period, on each side of the sarcophagus. The goddesses are depicted with their winged arms outstretched to envelop the box in a protective embrace. Each long side of the sarcophagus is decorated with a horizontal column and six verticals of deeply incised hieroglyphs, and at its western end is a wedjat eye. The east and west ends of the sarcophagus are similarly inscribed with a single horizontal band of hieroglyphs and fourteen verticals. - 30585
In the foreground is the quartzite sarcophagus of the ruler. The decoration is dominated by the figures of the tutelary goddesses Isis, Nephthys, Selkis and Neith, engraved in high relief, with the traditional proportions of the pre-Amarnian period, on each side of the sarcophagus. The goddesses are depicted with their winged arms outstretched to envelop the box in a protective embrace. Each long side of the sarcophagus is decorated with a horizontal column and six verticals of deeply incised hieroglyphs, and at its western end is a wedjat eye. The east and west ends of the sarcophagus are similarly inscribed with a single horizontal band of hieroglyphs and fourteen verticals.
In the foreground is the quartzite sarcophagus of the ruler. The decoration is dominated by the figures of the tutelary goddesses Isis, Nephthys, Selkis and Neith, engraved in high relief, with the traditional proportions of the pre-Amarnian period, on each side of the sarcophagus. The goddesses are depicted with their winged arms outstretched to envelop the box in a protective embrace. Each long side of the sarcophagus is decorated with a horizontal column and six verticals of deeply incised hieroglyphs, and at its western end is a wedjat eye. The east and west ends of the sarcophagus are similarly inscribed with a single horizontal band of hieroglyphs and fourteen verticals. - 30586
In the foreground is the quartzite sarcophagus of the ruler. The decoration is dominated by the figures of the tutelary goddesses Isis, Nephthys, Selkis and Neith, engraved in high relief, with the traditional proportions of the pre-Amarnian period, on each side of the sarcophagus. The goddesses are depicted with their winged arms outstretched to envelop the box in a protective embrace. Each long side of the sarcophagus is decorated with a horizontal column and six verticals of deeply incised hieroglyphs, and at its western end is a wedjat eye. The east and west ends of the sarcophagus are similarly inscribed with a single horizontal band of hieroglyphs and fourteen verticals.
In the foreground is the quartzite sarcophagus of the ruler. The decoration is dominated by the figures of the tutelary goddesses Isis, Nephthys, Selkis and Neith, engraved in high relief, with the traditional proportions of the pre-Amarnian period, on each side of the sarcophagus. The goddesses are depicted with their winged arms outstretched to envelop the box in a protective embrace. Each long side of the sarcophagus is decorated with a horizontal column and six verticals of deeply incised hieroglyphs, and at its western end is a wedjat eye. The east and west ends of the sarcophagus are similarly inscribed with a single horizontal band of hieroglyphs and fourteen verticals. - 30587
Detail. The decoration of the sarcophagus is dominated by the figures of the tutelary goddesses Isis, Nephthys, Selkis and Neith, engraved in high relief, with the traditional proportions of the pre-Amarnian period, on each side of the sarcophagus. The goddesses are depicted with their winged arms outstretched to envelop the box in a protective embrace. Each long side of the sarcophagus is decorated with a horizontal column and six verticals of deeply incised hieroglyphs, and at its western end is a wedjat eye. The east and west ends of the sarcophagus are similarly inscribed with a single horizontal band of hieroglyphs and fourteen verticals.
Detail. The decoration of the sarcophagus is dominated by the figures of the tutelary goddesses Isis, Nephthys, Selkis and Neith, engraved in high relief, with the traditional proportions of the pre-Amarnian period, on each side of the sarcophagus. The goddesses are depicted with their winged arms outstretched to envelop the box in a protective embrace. Each long side of the sarcophagus is decorated with a horizontal column and six verticals of deeply incised hieroglyphs, and at its western end is a wedjat eye. The east and west ends of the sarcophagus are similarly inscribed with a single horizontal band of hieroglyphs and fourteen verticals. - 31748
Detail. The decoration of the sarcophagus is dominated by the figures of the tutelary goddesses Isis, Nephthys, Selkis and Neith, engraved in high relief, with the traditional proportions of the pre-Amarnian period, on each side of the sarcophagus. The goddesses are depicted with their winged arms outstretched to envelop the box in a protective embrace. Each long side of the sarcophagus is decorated with a horizontal column and six verticals of deeply incised hieroglyphs, and at its western end is a wedjat eye. The east and west ends of the sarcophagus are similarly inscribed with a single horizontal band of hieroglyphs and fourteen verticals.
Detail. The decoration of the sarcophagus is dominated by the figures of the tutelary goddesses Isis, Nephthys, Selkis and Neith, engraved in high relief, with the traditional proportions of the pre-Amarnian period, on each side of the sarcophagus. The goddesses are depicted with their winged arms outstretched to envelop the box in a protective embrace. Each long side of the sarcophagus is decorated with a horizontal column and six verticals of deeply incised hieroglyphs, and at its western end is a wedjat eye. The east and west ends of the sarcophagus are similarly inscribed with a single horizontal band of hieroglyphs and fourteen verticals. - 31749
Detail. The decoration of the sarcophagus is dominated by the figures of the tutelary goddesses Isis, Nephthys, Selkis and Neith, engraved in high relief, with the traditional proportions of the pre-Amarnian period, on each side of the sarcophagus. The goddesses are depicted with their winged arms outstretched to envelop the box in a protective embrace. Each long side of the sarcophagus is decorated with a horizontal column and six verticals of deeply incised hieroglyphs, and at its western end is a wedjat eye. The east and west ends of the sarcophagus are similarly inscribed with a single horizontal band of hieroglyphs and fourteen verticals.
Detail. The decoration of the sarcophagus is dominated by the figures of the tutelary goddesses Isis, Nephthys, Selkis and Neith, engraved in high relief, with the traditional proportions of the pre-Amarnian period, on each side of the sarcophagus. The goddesses are depicted with their winged arms outstretched to envelop the box in a protective embrace. Each long side of the sarcophagus is decorated with a horizontal column and six verticals of deeply incised hieroglyphs, and at its western end is a wedjat eye. The east and west ends of the sarcophagus are similarly inscribed with a single horizontal band of hieroglyphs and fourteen verticals. - 31753
Detail. The decoration of the sarcophagus is dominated by the figures of the tutelary goddesses Isis, Nephthys, Selkis and Neith, engraved in high relief, with the traditional proportions of the pre-Amarnian period, on each side of the sarcophagus. The goddesses are depicted with their winged arms outstretched to envelop the box in a protective embrace. Each long side of the sarcophagus is decorated with a horizontal column and six verticals of deeply incised hieroglyphs, and at its western end is a wedjat eye. The east and west ends of the sarcophagus are similarly inscribed with a single horizontal band of hieroglyphs and fourteen verticals.
Detail. The decoration of the sarcophagus is dominated by the figures of the tutelary goddesses Isis, Nephthys, Selkis and Neith, engraved in high relief, with the traditional proportions of the pre-Amarnian period, on each side of the sarcophagus. The goddesses are depicted with their winged arms outstretched to envelop the box in a protective embrace. Each long side of the sarcophagus is decorated with a horizontal column and six verticals of deeply incised hieroglyphs, and at its western end is a wedjat eye. The east and west ends of the sarcophagus are similarly inscribed with a single horizontal band of hieroglyphs and fourteen verticals. - 31768
Detail. The decoration of the sarcophagus is dominated by the figures of the tutelary goddesses Isis, Nephthys, Selkis and Neith, engraved in high relief, with the traditional proportions of the pre-Amarnian period, on each side of the sarcophagus. The goddesses are depicted with their winged arms outstretched to envelop the box in a protective embrace. Each long side of the sarcophagus is decorated with a horizontal column and six verticals of deeply incised hieroglyphs, and at its western end is a wedjat eye. The east and west ends of the sarcophagus are similarly inscribed with a single horizontal band of hieroglyphs and fourteen verticals.
Detail. The decoration of the sarcophagus is dominated by the figures of the tutelary goddesses Isis, Nephthys, Selkis and Neith, engraved in high relief, with the traditional proportions of the pre-Amarnian period, on each side of the sarcophagus. The goddesses are depicted with their winged arms outstretched to envelop the box in a protective embrace. Each long side of the sarcophagus is decorated with a horizontal column and six verticals of deeply incised hieroglyphs, and at its western end is a wedjat eye. The east and west ends of the sarcophagus are similarly inscribed with a single horizontal band of hieroglyphs and fourteen verticals. - 31769
Detail. The decoration of the sarcophagus is dominated by the figures of the tutelary goddesses Isis, Nephthys, Selkis and Neith, engraved in high relief, with the traditional proportions of the pre-Amarnian period, on each side of the sarcophagus. The goddesses are depicted with their winged arms outstretched to envelop the box in a protective embrace. Each long side of the sarcophagus is decorated with a horizontal column and six verticals of deeply incised hieroglyphs, and at its western end is a wedjat eye. The east and west ends of the sarcophagus are similarly inscribed with a single horizontal band of hieroglyphs and fourteen verticals.
Detail. The decoration of the sarcophagus is dominated by the figures of the tutelary goddesses Isis, Nephthys, Selkis and Neith, engraved in high relief, with the traditional proportions of the pre-Amarnian period, on each side of the sarcophagus. The goddesses are depicted with their winged arms outstretched to envelop the box in a protective embrace. Each long side of the sarcophagus is decorated with a horizontal column and six verticals of deeply incised hieroglyphs, and at its western end is a wedjat eye. The east and west ends of the sarcophagus are similarly inscribed with a single horizontal band of hieroglyphs and fourteen verticals. - 31770
Detail. The decoration of the sarcophagus is dominated by the figures of the tutelary goddesses Isis, Nephthys, Selkis and Neith, engraved in high relief, with the traditional proportions of the pre-Amarnian period, on each side of the sarcophagus. The goddesses are depicted with their winged arms outstretched to envelop the box in a protective embrace. Each long side of the sarcophagus is decorated with a horizontal column and six verticals of deeply incised hieroglyphs, and at its western end is a wedjat eye. The east and west ends of the sarcophagus are similarly inscribed with a single horizontal band of hieroglyphs and fourteen verticals.
Detail. The decoration of the sarcophagus is dominated by the figures of the tutelary goddesses Isis, Nephthys, Selkis and Neith, engraved in high relief, with the traditional proportions of the pre-Amarnian period, on each side of the sarcophagus. The goddesses are depicted with their winged arms outstretched to envelop the box in a protective embrace. Each long side of the sarcophagus is decorated with a horizontal column and six verticals of deeply incised hieroglyphs, and at its western end is a wedjat eye. The east and west ends of the sarcophagus are similarly inscribed with a single horizontal band of hieroglyphs and fourteen verticals. - 31754
Detail. The decoration of the sarcophagus is dominated by the figures of the tutelary goddesses Isis, Nephthys, Selkis and Neith, engraved in high relief, with the traditional proportions of the pre-Amarnian period, on each side of the sarcophagus. The goddesses are depicted with their winged arms outstretched to envelop the box in a protective embrace. Each long side of the sarcophagus is decorated with a horizontal column and six verticals of deeply incised hieroglyphs, and at its western end is a wedjat eye. The east and west ends of the sarcophagus are similarly inscribed with a single horizontal band of hieroglyphs and fourteen verticals.
Detail. The decoration of the sarcophagus is dominated by the figures of the tutelary goddesses Isis, Nephthys, Selkis and Neith, engraved in high relief, with the traditional proportions of the pre-Amarnian period, on each side of the sarcophagus. The goddesses are depicted with their winged arms outstretched to envelop the box in a protective embrace. Each long side of the sarcophagus is decorated with a horizontal column and six verticals of deeply incised hieroglyphs, and at its western end is a wedjat eye. The east and west ends of the sarcophagus are similarly inscribed with a single horizontal band of hieroglyphs and fourteen verticals. - 31755
Shaped like a column with a palm-leaf capital, it has a lid, consisting of the abacus, which rotates to open. In the central part one can recognise the two cartouches of the sovereign.
Shaped like a column with a palm-leaf capital, it has a lid, consisting of the abacus, which rotates to open. In the central part one can recognise the two cartouches of the sovereign. - 21441

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