Show the burial chamber with walls decorated with inscriptions and hieroglyphics
Show the burial chamber with walls decorated with inscriptions and hieroglyphics - 35811
Show the burial chamber with walls decorated with inscriptions and hieroglyphics
Show the burial chamber with walls decorated with inscriptions and hieroglyphics - 35809
Show the burial chamber with walls decorated with inscriptions and hieroglyphics
Show the burial chamber with walls decorated with inscriptions and hieroglyphics - 35810
Show the burial chamber with walls decorated with inscriptions and hieroglyphics
Show the burial chamber with walls decorated with inscriptions and hieroglyphics - 35804
Show the burial chamber with walls decorated with inscriptions and hieroglyphics
Show the burial chamber with walls decorated with inscriptions and hieroglyphics - 35805
Show the burial chamber with walls decorated with inscriptions and hieroglyphics
Show the burial chamber with walls decorated with inscriptions and hieroglyphics - 35806
Show the burial chamber with walls decorated with inscriptions and hieroglyphics
Show the burial chamber with walls decorated with inscriptions and hieroglyphics - 35807
Show the burial chamber with walls decorated with inscriptions and hieroglyphics
Show the burial chamber with walls decorated with inscriptions and hieroglyphics - 35808
Show the burial chamber with walls decorated with inscriptions and hieroglyphics
Show the burial chamber with walls decorated with inscriptions and hieroglyphics - 35803
coffin-of-pepi-ii
coffin-of-pepi-ii - 34633
Show the burial chamber with its granite sarcophagus and walls decorated with inscriptions and hieroglyphics
Show the burial chamber with its granite sarcophagus and walls decorated with inscriptions and hieroglyphics - 35812
Show the burial chamber with the granite sarcophagus and walls decorated with inscriptions
Show the burial chamber with the granite sarcophagus and walls decorated with inscriptions - 35813
Show the burial chamber with the granite sarcophagus and walls decorated with inscriptions
Show the burial chamber with the granite sarcophagus and walls decorated with inscriptions - 35814
The statue was made of wrought copper sheets. The sculpture represents the incumbent ruler, his right arm stretched across his body, the left arm bent forward.
The statue was made of wrought copper sheets. The sculpture represents the incumbent ruler, his right arm stretched across his body, the left arm bent forward. - 21006
The statue was made of wrought copper sheets. The sculpture represents the incumbent ruler, his right arm stretched across his body, the left arm bent forward.
The statue was made of wrought copper sheets. The sculpture represents the incumbent ruler, his right arm stretched across his body, the left arm bent forward. - 21007
The statue was made of wrought copper sheets. It depicts the incumbent ruler with his arms stretched across his body.
The statue was made of wrought copper sheets. It depicts the incumbent ruler with his arms stretched across his body. - 32071
The statue was made of wrought copper sheets. It depicts the incumbent ruler with his arms stretched across his body.
The statue was made of wrought copper sheets. It depicts the incumbent ruler with his arms stretched across his body. - 32072
The statue was made of wrought copper sheets. It depicts the incumbent ruler with his arms stretched across his body.
The statue was made of wrought copper sheets. It depicts the incumbent ruler with his arms stretched across his body. - 32073
The statue was made of wrought copper sheets. The sculpture represents the incumbent ruler, his right arm stretched across his body, the left arm bent forward.
The statue was made of wrought copper sheets. The sculpture represents the incumbent ruler, his right arm stretched across his body, the left arm bent forward. - 35692
The statue was made of wrought copper sheets. The sculpture represents the incumbent ruler, his right arm stretched across his body, the left arm bent forward.
The statue was made of wrought copper sheets. The sculpture represents the incumbent ruler, his right arm stretched across his body, the left arm bent forward. - 35693
Detail of the relief on a pillar of the burial chamber showing King Seti I in the presence of the god Ra-Harakhty. The detail depicts the king's face, clad in the nemes headdress with the Urèo serpent rising above his forehead and a ceremonial false beard. Around his neck he wears a faience collar.
Detail of the relief on a pillar of the burial chamber showing King Seti I in the presence of the god Ra-Harakhty. The detail depicts the king's face, clad in the nemes headdress with the Urèo serpent rising above his forehead and a ceremonial false beard. Around his neck he wears a faience collar. - 20202
The king al wears a simple white skirt and nemes with a uraeus on his forehead. Ramesses is led by the hand in front of Osiris by Horus, Atum and Neith. The detail shows Horus taking Ramesses I by the hand.
The king al wears a simple white skirt and nemes with a uraeus on his forehead. Ramesses is led by the hand in front of Osiris by Horus, Atum and Neith. The detail shows Horus taking Ramesses I by the hand. - 30182
Detail of the relief on a pillar of the burial chamber, showing King Seti I and the god Ptah Sokar. The king is dressed in the nemes headdress with the Uri serpent rising above his forehead and a ceremonial false beard. Around his neck he wears a faience collar. The god, with falcon head and atef crown on his head takes the pharaoh by the hand and rests a hand on his shoulder as a sign of protection
Detail of the relief on a pillar of the burial chamber, showing King Seti I and the god Ptah Sokar. The king is dressed in the nemes headdress with the Uri serpent rising above his forehead and a ceremonial false beard. Around his neck he wears a faience collar. The god, with falcon head and atef crown on his head takes the pharaoh by the hand and rests a hand on his shoulder as a sign of protection - 30787
Detail of the relief on a pillar of the burial chamber, showing King Seti I and the god Osiris. The king is dressed in the nemes headdress with the Osiris serpent rising above his forehead and a ceremonial false beard. Around his neck he wears a faience collar. The god Osiris, with an atef crown on his head is depicted mummified and holding the insignia of power.
Detail of the relief on a pillar of the burial chamber, showing King Seti I and the god Osiris. The king is dressed in the nemes headdress with the Osiris serpent rising above his forehead and a ceremonial false beard. Around his neck he wears a faience collar. The god Osiris, with an atef crown on his head is depicted mummified and holding the insignia of power. - 30799
Detail of a pillar face inside the burial chamber. King Seti I clasps the hand of the god Ra-Harakhty, characterised by the hawk's head and the sun disc. In the other hand the god holds the ankh sign of life. The background is yellow, the colour of gold, reserved for the main scenes in the tomb.
Detail of a pillar face inside the burial chamber. King Seti I clasps the hand of the god Ra-Harakhty, characterised by the hawk's head and the sun disc. In the other hand the god holds the ankh sign of life. The background is yellow, the colour of gold, reserved for the main scenes in the tomb. - 30791
Detail of the relief on a pillar of the burial chamber, showing King Seti I and the god Ptah Sokar. The king is dressed in the nemes headdress with the Uri serpent rising from his forehead and a ceremonial false beard. Around his neck he wears a faience collar.
Detail of the relief on a pillar of the burial chamber, showing King Seti I and the god Ptah Sokar. The king is dressed in the nemes headdress with the Uri serpent rising from his forehead and a ceremonial false beard. Around his neck he wears a faience collar. - 31247
Detail of the relief on a pillar of the burial chamber, showing King Seti I and the god Ra-Harakhty. The detail depicts the king's face, adorned with the nemes headdress with the Urèo serpent rising on his forehead and a ceremonial false beard. Around his neck he wears a faience collar. The detail depicts the profile of the god, with a hawk's head and the red solar disc on his head.
Detail of the relief on a pillar of the burial chamber, showing King Seti I and the god Ra-Harakhty. The detail depicts the king's face, adorned with the nemes headdress with the Urèo serpent rising on his forehead and a ceremonial false beard. Around his neck he wears a faience collar. The detail depicts the profile of the god, with a hawk's head and the red solar disc on his head. - 31250
Detail of the relief on a pillar of the burial chamber, showing King Seti I and the god Ptah Sokar. The king is dressed in the nemes headdress with the Uri serpent rising from his forehead and a ceremonial false beard. Around his neck he wears a faience collar.
Detail of the relief on a pillar of the burial chamber, showing King Seti I and the god Ptah Sokar. The king is dressed in the nemes headdress with the Uri serpent rising from his forehead and a ceremonial false beard. Around his neck he wears a faience collar. - 31266
Detail of the relief on a pillar of the burial chamber, showing King Seti I and the god Ptah Sokar. The god takes the pharaoh by the hand and rests a hand on his shoulder as a sign of protection
Detail of the relief on a pillar of the burial chamber, showing King Seti I and the god Ptah Sokar. The god takes the pharaoh by the hand and rests a hand on his shoulder as a sign of protection - 31246
Detail of the relief on a pillar of the burial chamber, showing King Seti I in the presence of the god Shu, the god who ensures that the sun rises high in the sky every morning. The detail shows the head of the god Shu, wearing a short wig with his characteristic feathered headdress on top. The god also wears a ceremonial false beard.
Detail of the relief on a pillar of the burial chamber, showing King Seti I in the presence of the god Shu, the god who ensures that the sun rises high in the sky every morning. The detail shows the head of the god Shu, wearing a short wig with his characteristic feathered headdress on top. The god also wears a ceremonial false beard. - 31251
Detail of the decoration on a pillar of the burial chamber. Anubis, with jackal head, embraces Seti I.
Detail of the decoration on a pillar of the burial chamber. Anubis, with jackal head, embraces Seti I. - 31253
Tomb of Ramesses I
Tomb of Ramesses I - 30188
Ramesses I is depicted in the act of giving two jars of wine to Nefertum. The king wears the nemes with uraeus and a broad collar. His white and gold kilt has a triangular front, a red and gold belt around the waist and ends with an elaborate decoration showing two golden uraeus with sun discs. The god Nefertum wears a white and gold kilt with a tail on the back and a broad collar while an open lotus flower (symbolising the first time the flower opened its petals at the moment of creation) is placed on his head. He holds the sceptre was and the ankh. Behind him a large tiet symbol, the knot of Isis.
Ramesses I is depicted in the act of giving two jars of wine to Nefertum. The king wears the nemes with uraeus and a broad collar. His white and gold kilt has a triangular front, a red and gold belt around the waist and ends with an elaborate decoration showing two golden uraeus with sun discs. The god Nefertum wears a white and gold kilt with a tail on the back and a broad collar while an open lotus flower (symbolising the first time the flower opened its petals at the moment of creation) is placed on his head. He holds the sceptre was and the ankh. Behind him a large tiet symbol, the knot of Isis. - 30350
Ramesses I between Horus and Anubis. The two deities take the king by the arms. Anubis has the head of a jackal while Horus that of a falcon with the crown of Upper and Lower Egypt. Both wear the typical white and gold skirt with tail and broad collar, while the king wears a simple white skirt, nemes with uraeus and a broad collar.
Ramesses I between Horus and Anubis. The two deities take the king by the arms. Anubis has the head of a jackal while Horus that of a falcon with the crown of Upper and Lower Egypt. Both wear the typical white and gold skirt with tail and broad collar, while the king wears a simple white skirt, nemes with uraeus and a broad collar. - 30197
The god Horus leads Ramesses I into the presence of Osiris. The falcon-headed god wears the typical white and gold skirt, a broad collar, bracelets and the crown of Upper and Lower Egypt.
The god Horus leads Ramesses I into the presence of Osiris. The falcon-headed god wears the typical white and gold skirt, a broad collar, bracelets and the crown of Upper and Lower Egypt. - 30181
Ramesses I is represented kneeling while performing the typical gesture of the Henu ritual. In front of him a god with the head of a jackal, behind him a god with the head of a falcon: these are the representations of the powers of the cities of Pe (Buto in Lower Egypt) and Nekhen (Hierakonpolis in Upper Egypt).The king al wears a white and gold skirt and nemes with an uraeus on his forehead, a large necklace and bracelets.
Ramesses I is represented kneeling while performing the typical gesture of the Henu ritual. In front of him a god with the head of a jackal, behind him a god with the head of a falcon: these are the representations of the powers of the cities of Pe (Buto in Lower Egypt) and Nekhen (Hierakonpolis in Upper Egypt).The king al wears a white and gold skirt and nemes with an uraeus on his forehead, a large necklace and bracelets. - 30173
Ramesses I is received by the goddess Maat dressed in a white robe with her emblem on his head. Following this, the king, dressed in a golden skirt, broad collar and nemes with uraeus on his forehead, stands before Ptah. The mummified god with green skin and cap holds a sceptre composed of the signs of stability and power (djed and was). Behind him a djed pillar with an inscription from chapter 155 of the Book of the Dead.
Ramesses I is received by the goddess Maat dressed in a white robe with her emblem on his head. Following this, the king, dressed in a golden skirt, broad collar and nemes with uraeus on his forehead, stands before Ptah. The mummified god with green skin and cap holds a sceptre composed of the signs of stability and power (djed and was). Behind him a djed pillar with an inscription from chapter 155 of the Book of the Dead. - 30192
Ramesses I is received by the goddess Maat dressed in a white robe with her emblem on his head. Following this, the king, dressed in a golden skirt, broad collar and nemes with uraeus on his forehead, stands before Ptah. The mummified god with green skin and cap holds a sceptre composed of the signs of stability and power (djed and was). Behind him a djed pillar with an inscription from chapter 155 of the Book of the Dead.
Ramesses I is received by the goddess Maat dressed in a white robe with her emblem on his head. Following this, the king, dressed in a golden skirt, broad collar and nemes with uraeus on his forehead, stands before Ptah. The mummified god with green skin and cap holds a sceptre composed of the signs of stability and power (djed and was). Behind him a djed pillar with an inscription from chapter 155 of the Book of the Dead. - 30193
Ramesses I is received by the goddess Maat dressed in a white robe with her emblem on his head. Following this, the king, dressed in a golden skirt, broad collar and nemes with uraeus on his forehead, stands before Ptah. The mummified god with green skin and cap holds a sceptre composed of the signs of stability and power (djed and was). Behind him a djed pillar with an inscription from chapter 155 of the Book of the Dead.
Ramesses I is received by the goddess Maat dressed in a white robe with her emblem on his head. Following this, the king, dressed in a golden skirt, broad collar and nemes with uraeus on his forehead, stands before Ptah. The mummified god with green skin and cap holds a sceptre composed of the signs of stability and power (djed and was). Behind him a djed pillar with an inscription from chapter 155 of the Book of the Dead. - 30337
Ramesses I between Horus and Anubis. The two deities take the king by the arms. Anubis has the head of a jackal while Horus that of a falcon with the crown of Upper and Lower Egypt. Both wear the typical white and gold skirt with tail and broad collar, while the king wears a simple white skirt, nemes with uraeus and a broad collar.
Ramesses I between Horus and Anubis. The two deities take the king by the arms. Anubis has the head of a jackal while Horus that of a falcon with the crown of Upper and Lower Egypt. Both wear the typical white and gold skirt with tail and broad collar, while the king wears a simple white skirt, nemes with uraeus and a broad collar. - 30338
Detail of the throne of Seti I: note at lower left the symbol of the union of Upper and Lower Egypt represented by intertwined papyrus (Lower Egypt) and lotus (Upper Egypt) plants
Detail of the throne of Seti I: note at lower left the symbol of the union of Upper and Lower Egypt represented by intertwined papyrus (Lower Egypt) and lotus (Upper Egypt) plants - 31149
The sarcophagus is located in the burial chamber and is made of red granite. The decoration was not completed, in fact the texts and figures are simply painted yellow as there was no time to carve them. The goddess Isis is represented at the foot of the sarcophagus while Neftis is at the head. Both are represented on the sign nbw indicating gold. The yellow paint is reminiscent not only of the golden skin of the deities but also of the so-called Chamber of Gold, the name generally used to indicate the burial chamber. In detail, the god Anubis is depicted with the head of a jackal.
The sarcophagus is located in the burial chamber and is made of red granite. The decoration was not completed, in fact the texts and figures are simply painted yellow as there was no time to carve them. The goddess Isis is represented at the foot of the sarcophagus while Neftis is at the head. Both are represented on the sign nbw indicating gold. The yellow paint is reminiscent not only of the golden skin of the deities but also of the so-called Chamber of Gold, the name generally used to indicate the burial chamber. In detail, the god Anubis is depicted with the head of a jackal. - 30184
The sarcophagus is located in the burial chamber and is made of red granite. The decoration was not completed, in fact the texts and figures are simply painted yellow as there was no time to carve them. The goddess Isis is represented at the foot of the sarcophagus while Neftis is at the head. Both are represented on the sign nbw indicating gold. The yellow paint is reminiscent not only of the golden skin of the deities but also of the so-called Chamber of Gold, the name generally used to indicate the burial chamber.
The sarcophagus is located in the burial chamber and is made of red granite. The decoration was not completed, in fact the texts and figures are simply painted yellow as there was no time to carve them. The goddess Isis is represented at the foot of the sarcophagus while Neftis is at the head. Both are represented on the sign nbw indicating gold. The yellow paint is reminiscent not only of the golden skin of the deities but also of the so-called Chamber of Gold, the name generally used to indicate the burial chamber. - 30354
The sarcophagus is located in the burial chamber and is made of red granite. The decoration was not completed, in fact the texts and figures are simply painted yellow as there was no time to carve them. The goddess Isis is represented at the foot of the sarcophagus while Neftis is at the head. Both are represented on the sign nbw indicating gold. The yellow paint is reminiscent not only of the golden skin of the deities but also of the so-called Chamber of Gold, the name generally used to indicate the burial chamber. In detail, the winged goddess Isis is shown.
The sarcophagus is located in the burial chamber and is made of red granite. The decoration was not completed, in fact the texts and figures are simply painted yellow as there was no time to carve them. The goddess Isis is represented at the foot of the sarcophagus while Neftis is at the head. Both are represented on the sign nbw indicating gold. The yellow paint is reminiscent not only of the golden skin of the deities but also of the so-called Chamber of Gold, the name generally used to indicate the burial chamber. In detail, the winged goddess Isis is shown. - 30353
The king al wears a simple white skirt and nemes with a uraeus on his forehead. Ramesses is led by the hand in front of Osiris by Horus, Atum and Neith.
The king al wears a simple white skirt and nemes with a uraeus on his forehead. Ramesses is led by the hand in front of Osiris by Horus, Atum and Neith. - 30183
The burial chamber is divided into two parts: one part with two rows of three pillars decorated with representations of gods and the pharaoh in front of them; the other part has a vaulted ceiling decorated with astronomical figures. The walls are decorated with scenes from the Book of Amduat and the Book of Gates. Kneeling winged figures of Isis and Nephthys can be found at the tops of the walls under the vault, left and right.
The burial chamber is divided into two parts: one part with two rows of three pillars decorated with representations of gods and the pharaoh in front of them; the other part has a vaulted ceiling decorated with astronomical figures. The walls are decorated with scenes from the Book of Amduat and the Book of Gates. Kneeling winged figures of Isis and Nephthys can be found at the tops of the walls under the vault, left and right. - 30775
The burial chamber is divided into two parts: one part with two rows of three pillars decorated with representations of gods and the pharaoh in front of them; the other part has a vaulted ceiling decorated with astronomical figures. The walls are decorated with scenes from the Book of Amduat and the Book of Gates. Kneeling winged figures of Isis and Nephthys can be found at the tops of the walls under the vault, left and right.
The burial chamber is divided into two parts: one part with two rows of three pillars decorated with representations of gods and the pharaoh in front of them; the other part has a vaulted ceiling decorated with astronomical figures. The walls are decorated with scenes from the Book of Amduat and the Book of Gates. Kneeling winged figures of Isis and Nephthys can be found at the tops of the walls under the vault, left and right. - 30798
The burial chamber is divided into two parts: one part with two rows of three pillars decorated with representations of gods and the pharaoh in front of them; the other part has a vaulted ceiling decorated with astronomical figures. The walls are decorated with scenes from the Book of Amduat and the Book of Gates. Kneeling winged figures of Isis and Nephthys can be found at the tops of the walls under the vault, left and right.
The burial chamber is divided into two parts: one part with two rows of three pillars decorated with representations of gods and the pharaoh in front of them; the other part has a vaulted ceiling decorated with astronomical figures. The walls are decorated with scenes from the Book of Amduat and the Book of Gates. Kneeling winged figures of Isis and Nephthys can be found at the tops of the walls under the vault, left and right. - 30794
The burial chamber is divided into two parts: one part with two rows of three pillars decorated with representations of gods and the pharaoh in front of them; the other part has a vaulted ceiling decorated with astronomical figures. The walls are decorated with scenes from the Book of Amduat and the Book of Gates. Kneeling winged figures of Isis and Nephthys can be found at the tops of the walls under the vault, left and right.
The burial chamber is divided into two parts: one part with two rows of three pillars decorated with representations of gods and the pharaoh in front of them; the other part has a vaulted ceiling decorated with astronomical figures. The walls are decorated with scenes from the Book of Amduat and the Book of Gates. Kneeling winged figures of Isis and Nephthys can be found at the tops of the walls under the vault, left and right. - 30795
The burial chamber is divided into two parts: one part with two rows of three pillars decorated with representations of gods and the pharaoh in front of them; the other part has a vaulted ceiling decorated with astronomical figures. The walls are decorated with scenes from the Book of Amduat and the Book of Gates. Kneeling winged figures of Isis and Nephthys can be found at the tops of the walls under the vault, left and right.
The burial chamber is divided into two parts: one part with two rows of three pillars decorated with representations of gods and the pharaoh in front of them; the other part has a vaulted ceiling decorated with astronomical figures. The walls are decorated with scenes from the Book of Amduat and the Book of Gates. Kneeling winged figures of Isis and Nephthys can be found at the tops of the walls under the vault, left and right. - 30796

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